The Glorious Work of Christ – Finished

“I have glorified you on the earth;
I have finished the work you have given me to do.”

John 17:4

In our study of John 17, we are continuing to uncover the truths of the atoning work of Christ. God planned His covenant of grace before creation. The Father and the Son made this covenant of redemption together to ensure His people would know their  love and share in their glory.

The stipulations of the covenant were fulfilled when Jesus lived in full obedience to the law. Then, in offering Himself as our sacrifice, He became the mediator of the covenant. God, the Father accepted His offering. “And the Holy Spirit undertook to reveal the great salvation and apply it with power to the hearts of those whom the Father had given to Him” (Jn. 17:2). Our Lord Prays for His Own ~ Marcus Rainsford

An Everlasting Covenant
The covenant of grace was promised in the Old Testament. David records in Psalm 89, not speaking of himself, but of the Messiah, chosen from the people and anointed.

Then You spoke in a vision to Your holy one,
And said: “I have given help to one who is mighty;
I have exalted one chosen from the people.
20 I have found My servant David;
With My holy oil I have anointed him,

Also My arm shall strengthen him.
22 The enemy shall not outwit him,
Nor the son of wickedness afflict him.
23 I will beat down his foes before his face,
And plague those who hate him.

“But My faithfulness and My mercy shall be with him,
And in My name his horn shall be exalted.
25 Also I will set his hand over the sea,
And his right hand over the rivers.
26 He shall cry to Me, ‘You are my Father,
My God, and the rock of my salvation.’
27 Also I will make him My firstborn,
The highest of the kings of the earth.
28 My mercy I will keep for him forever,
And My covenant shall stand firm with him.
29 His seed also I will make to endure forever,
And his throne as the days of heaven.

 He speaks in 2 Samuel 23:5 of the everlasting covenant God made with him.

“Although my house is not so with God,
Yet He has made with me an everlasting covenant,
Ordered in all things and secure.
For this is all my salvation and all my desire;
Will He not make it increase?

God promised to give His Son as a covenant to His people,.

“I, the Lord, have called You in righteousness,
And will hold Your hand;
I will keep You and give You as a covenant to the people,
Isaiah 42: 5-8

And of this Jesus spoke of  Himself.

As a light to the Gentiles
,To open blind eyes,
To bring out prisoners from the prison,
Those who sit in darkness from the prison house.
am the Lord, that is My name;
And My glory I will not give to another, Luke 2:32

John, the Baptist’s father spoke of Him in Luke 1:68-75

God’s part being to give His only begotten Son: His Son’s part being to glorify him upon the earth; and the Spirit”s part to reveal and apply this salvation and God  revealing Himself by His Spirit in a new covenant character as the God of peace in Hebrews 13:20-21

“Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, 21 make you complete in every good work to do His will, working in [b]you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever.” Amen.

It is Finished

“I have finished the work you gave me to do.”

Altogether finished is the great work the Father gave His Son, our Lord Jesus Christ.

The “transgression” is finished.

The making an “end of sin” is finished.

The “making reconciliation for iniquity” is finished.

The bringing in the righteousness of God” is finished.

The “everlasting righteousness” is finished.

The “sealing up the vision and prophecy: is finished.

The Scripture is fulfilled, the foundation of the Most High is laid, and the topstone shall be Christ – and you and I, sinners, who believe, are the living stones of the building.

Redemption – finished,

The types and shadows – finished.

Forgiveness sealed and finished.

The separation which sin had made between us and God, and between the members of Christ – finished.

Justification – finished.

The distance annihilated, and those “who were afar off are made nigh by the blood of Christ.’ Our Lord Prays for His Own ~ Marcus Rainsford

From start to finish, it was a work only God, the Son – the God/man – could do.

To reject Christ is to reject His finished work and the love of the Father and the Son for our propitiation.  

‘Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins. (I John 4:10)

He is glorified when we live in obedience to Him and do the His kingdom work here on earth – and our purpose is fulfilled – To glorify God and enjoy Him forever. The Shorter Catechism.

Gracious Father, who has proven your love to us, we praise you for your covenant of grace, fulfilled in Christ, your Son.
Lord Jesus, we thank you for glorifying our Father – your Father and ours – in your finished work for our redemption.
Holy Spirit, we thank you for revealing this great work and fulfilling this promise of redemption in us that we may look forward to sharing in your glory forever. In Jesus’ name, I pray. Amen.
Fram

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Living Sacrifices

“I beseech you therefore, brethren, by the mercies of God,
that ye present your bodies a living sacrifice,
holy, acceptable unto God,
which is your reasonable service.”
Romans 12:1-2

These verses in Romans 12 cannot be taken out of context but in relation to the whole letter to the Roman Church. Paul gives the means and the reason for His beseeching. Presenting our body (our whole being) is our response to the mercies of God. Afterward, we see the results of the presentation and the commitment of ourselves to Him.

The Reason
Here, Paul brings the believer to consider the truths he has presented in the previous eleven chapters. The key words in this verse are by the mercies of God. Before we do can anything with or for God, there has to be a revelation of Him and the work of His mercy for us.

In Romans 11:29-36 we find the capsule of God’s mercies opened–the door–therefore–for Paul’s beseeching the reader to consider and respond. He calls us as brethren–believers and followers of Christ–to bring to God the Father, the gift of His mercies in earthen vessels for His use. When, by His mercies, He gives us new hearts (Ezekiel 36:26) and lives in Christ, our only reasonable response is to bring ourselves in dedication and commitment to His service and worship

Peter speaks of God’s abundant mercy that has given us new life in Christ.

“Blessed be the God and Father of our Lord Jesus Christ,
which according to his abundant mercy
hath begotten us again unto a lively hope
by the resurrection of Jesus Christ from the dead.” 
1 Peter 1:3

A Covenant Relationship
We are made holy and acceptable unto God through Jesus’ sacrifice for us.

Before the foundation of the world, the covenant of redemption was planned between the Father and the Son. In the power of His Holy Spirit, through the knowledge of His Word, this covenant–the covenant of grace as we know it–is revealed as God’s plan to win us to Christ, His Son.

We are betrothed to Him through His sacrifice for us.
Paul’s teaching in Romans 12:1-2  show how we are to accept and enter into this covenant with Him. As a wife submits to her husband in the covenant of marriage, we submit to His covenant for life here and for eternity.

It is our agreement with Him that we are His temple, His building, His people, His children.

This is His means to accomplish all He desires in and through us.

“For ye are bought with a price:
therefore glorify God in your body,
and in your spirit, which are God’s.”
1 Corinthians 6:20

Paul’s purpose of ministry to the Gentiles was that they might glorify God for his mercy (Romans 15:9).

In Romans 10:3 Paul speaks of those who have not submitted themselves unto Him.

We must be humbled to offer ourselves as a living sacrifice. The proud cannot present themselves; for God resisteth the proud, and giveth grace to the humble (1 Peter 5:5-6).

“Neither yield ye your members as instruments of unrighteousness unto sin:
but yield yourselves unto God, as those that are alive from the dead,
and your members as instruments of righteousness unto God.”
Romans 6:13

Living Sacrifices for a Living God
Paul speaks to the Thessalonians of how they turned to God from idols to serve the living and true God; 1 Thessalonians 1:9

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Hebrews 9:14

For he is not a God of the dead, but of the living: for all live unto him. Luke 20:38

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 2 Corintians 3:3

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Hebrews 12:22

 But if I tarry long, that you may know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth. 1 Timothy 3:15

The Results

“And be not conformed to this world:
but be ye transformed by the renewing of your mind,
that ye may prove what is that good,
and acceptable, and perfect, will of God.” 
Romans 12:2

When we read all of Romans 12, we find the results of the whole body of Christ living sacrificially for His glory. Except for the offering of ourselves to Him, the remainder of the chapter would mean nothing to us.

When we understand the love and mercy in the sacrifice of our Lord, we willingly bring all to Him to do what He wills in and through us. He died, sacrificing all in His death for our salvation. We sacrifice all to Him to live and prove His perfect will in us. He performs His covenant in our lives when we enter into His covenant with Him, agreeing to His working to conform us to His image (Romans 8:29).

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. Romans 7:4 

 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. Jude 21

Dear Father in heaven, Only you, by your Holy Spirit, can draw us to Christ. Only through your Holy Word, do we know who you are and your purpose for us. Do your holy, acceptable and perfect will in our lives for your glory and our joy. In Jesus’ name, I pray. Amen.
Fran
Image and Song
Related Article: Radical Mercy

Free to Love

(Introduction The Danger of Freedom and Bound by Grace brings us to this last post on the matter of freedom.)

When God sent Moses to Egypt, He had a single purpose for delivering the Israelites from their bondage. Like Adam and Eve, acting in rebellion against Him, they had been taken into captivity. For seventy years they had been in slavery (the same number of years they had rebelled against God’s Word in profaning the Sabbath).

It was an act of God’s grace, through Moses, that they were led out of Egypt to serve Him, to worship Him, to be brought into a land of promise – a new land where they would know the freedom God wanted for them.

Shortly after given this freedom from their hard labor, they rebelled against Moses’ leadership, even asking to go back to Egypt. They did not trust God to provide for them. Neither did they worship Him according to His will.
At Mt. Sinai, the multitude influenced Aaron to make a golden image and sinned in their idol-worship. They never experienced the reality of freedom. It was only the second generation that survived and entered the land of Canaan under Joshua’s leadership.

The Law presented at Mt. Sinai, was not written in stone for their freedom. It was God’s means of showing them and future generations His kingdom of love. Through His law, He planned to bring to Himself a helpless and hopeless people who knew they could not live in full obedience to His Law. Even as He proved Adam and Eve helpless without His continual presence and leading, so He proved man cannot live in obedience to His will except by His continual power spiritually working in them. In Ezekiel 36:26, He promised He would displace the stony heart of man with a new heart and spirit.

A New Covenant
The writer of Hebrews quoted to the Hebrew Christians the promise of a new covenant in Jeremiah 31:33 to the house of Israel. The Law through Moses was the old covenant – the Old Testament revelation of God’s kingdom. The new covenant would be written in their hearts.

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. Hebrews 8:8-10, 13

This new covenant — the New Testament revelation — is a covenant of redemption through the blood of His Son, Jesus Christ. His death was counted as the punishment for our sins – a propitiation (1 John 4:10).

His sacrifice was planned to appease the wrath of God and set us free from condemnation under the law and from the power of sin.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. Romans 8:1-4

The Covenant of Grace
This new covenant is the Covenant of Grace, by which He binds us to Himself and through which, we are delivered from our bondage to serve Him. It is the power of the Holy Spirit that fills His people with the desire and the freedom to obey His written Law. It is the new heart and a new spirit that loves as God loves – a heart that loves His law (Psalm 1) and a spirit that rejoices to live in obedience to Him.

As we are bound to Him through His covenant, we are free to love Him with all our heart, soul, mind and strength and our neighbor as ourselves. Every hindrance has been removed that would keep us from loving Him and others.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

  But if you are led of the Spirit, you are not under the law. Galatians 5:1, 13-18

Those led by the Spirit of truth (John 16:13) understand that the law is written in our hearts; as we meditate on His Law – His Word, we hide it in our hearts so that we will not sin against Him (Psalm 119:11). We are not under the law but we live freely under the power of His Spirit to love Him and others; we establish the law (Romans 3:31) by faith in His salvation from the bondage of sin.

Dear heavenly Father, you bought us by the blood of your Son.  You sought us as your lost sheep, brought us to yourself, bound us by your Covenant of Grace, and taught us the law of your kingdom so that we live freely in love and obedience within a corrupt society. Guide us each day by your Holy Spirit. Let us love as you love – for your glory and our joy. In Jesus’ name, we thank you and praise you. Amen.
Fran
O Wretched Creature That I Am

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Three Powerful Words in the Christian Vocabulary

If we are to get Beyond a Mere Christianity we must know the language. In 2016, an article titled Three Obstacles to Spiritual Growth listed Words as the main obstacle, followed by Feelings and Influences. I did not realize, until I reviewed that article, that we mentioned the three words we write about here.

I will begin by saying that the majority of those who are professing believers in Christ are not familiar with or use these three words; yet they are significant in what we believe and how we live. Are these words used in normal conversation? No, but, it is necessary for a Christian to know and understand them. We cannot just say, “I love Jesus.” These powerful words give true meaning as to why and how we love Him. If understanding these three words is too much for one reading, you may want to save the article in your files and come back to it as you have time.

Propitiation, justification and sanctification originate with the Father, the Son and The Holy Spirit. Since these are not man’s words but God’s Words, we need to review them often and meditate on them with the Biblical references. I write this article with the same need as others through every generation to understand:
1. what God planned for His people,
2. how he established His plan through His Son
3. how He executes His plan by the power of His Holy Spirit

All three words end in the suffix “ation” meaning “action or process.”

 PROPITIATION G2434
Propitiation in Greek is hilasmós – properly, propitiation; an offering to appease (satisfy) an angryoffended party.

It is used in 1 John 4 and in Romans 5, both times of Christ’s atoning blood that appeases God’s wrath, on all confessed sin.
By the sacrifice of Himself, Jesus Christ provided the ultimate hilasmós (“propitiation”). (biblehub.com)

Before the foundation of the world, in planning a kingdom and a family for Himself, God our heavenly Father made a covenant of redemption with His Son, Jesus Christ (2 Timothy 1:9). This covenant would provide the work and conditions of His grace, whereby He would reveal His love for His people and by His Holy Spirit, draw them to Himself. Just as His work of Creation, the action and the process of Redemption would be His and His alone.

Why and how does a Christian love Jesus?

“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” 1 John 4:10

God shows us His love in all generations through the sacrifice of His Son for us 2000 years ago. He planned to give up His own Son to appease His wrath against us. (Who can understand this love?) He gave His Son to give us life, so that we would live eternally with Him. Someone’s blood has to appease His anger against sin. It will be His or ours. Someone has to pay ~ either us or His Son.  He was the perfect “Lamb that was slain.” Only God could provide such a sacrifice for us.

I remember the word “propitiation” by syllables. The prefix “pro” indicates a professional who is able to perform. The center of the word is “pit” where Jesus finds us. “I” am between the “pit” and “ation” whereby His is the action and process of bringing me out of the “pit.” O, what love that gives all that He is and has. He could give all for us through His death; through His resurrection and ascension He would gain His own life again and give life to all who are drawn to Him in faith and repentance.

There is a connection between PROPITIATION and JUSTIFICATION through the righteousness of Jesus.  Romans 3:24-26 incorporates “propitiation” and “justification” through the sinless life of Jesus Christ that qualifies Him for propitiation that leads to our justification.

”Being justified freely by his grace through the redemption that is in Christ Jesus:
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”

JUSTIFICATION G1347
Dikaíōsis(dik-ah’-yo-sis) fromG1344 aquittal (for Christ’s sake
The act of God declaring men free from guilt and acceptable to him.

 Whereas God planned for the blood of Christ to appease His anger for our sins, He planned through Christ to justify His own actions in pronouncing us “Not guilty” for our sins. It is a forensic term as if applied in a court of law.

Notice in the following references the terms “offences” “judgment” and “condemnation.”

“Who was delivered for our offences and was raised again for our justification.”Romans 4:25

“And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.”Romans 5:16

“Justification is the judicial act of God, by which he pardons all the sins of those who believe in Christ. It proceeds on the imputing or crediting to the believer by God himself of the perfect righteousness, active and passive, of his Representative and Surety, Jesus Christ ( Romans 10:3-9 ). Justification is not the forgiveness of a man without righteousness, but a declaration that he possesses a righteousness which perfectly and for ever satisfies the law, namely, Christ’s righteousness ( 2 Corinthians 5:21 ;  Romans 4:6-8 ).” Bible Study Tools

We have advanced in our understanding of the connection between PROTITIATION and JUSTIFICATIONNow we are brought to see the connection between JUSTIFICATION and SANCTIFICATION~ the work and power of the Holy Spirit in the life of the believer.

“The act of faith which thus secures our justification secures also at the same time our sanctification (q.v.); and thus the doctrine of justification by faith does not lead to licentiousness ( Romans 6:2-7 ). Good works, while not the ground, are the certain consequence of justification 6:14 ;  7:6 ).” Bible Study Tools

SANTIFICATION
Sanctification is not a word found in the Old Testament, but references are made to the things God sanctified, things that were set apart, consecrated as holy for Him; the seventh day, places of worship, priests, etc.
New Testament G37
hagiozo; to make holy, consecrate, to regard as special (sacred) sanctify.

The word carries somewhat of a different meaning in the New Testament as it refers to a personal ongoing action or process on His part for His people. While propitiation and justification are one-time actions and already accomplished for all His people, sanctification is an ongoing action and process in making us holy; to live a consecrated life to Him as He is preparing us for eternity with Him.

As stated earlier: To show His love for us, God, the Father, planned, and in His timing sent His Son to be a propitiation for our sins. Jesus fulfilled the covenant of redemption (the covenant of grace) living a perfect life in obedience to the will of the Father. He was offered as a sacrifice for us, appeasing God’s wrath against us; was buried, and resurrected, securing our justification.That being finished, He ascended to the right hand of the Father as our High Priest to intercede for us. He sent the Holy Spirit to continue His work of sanctification in each generation until Christ comes again.

Let’s follow the process from Christ’s work on the cross to the supernatural work of the Holy Spirit in our hearts and lives.

“Christ also loved the church, and gave himself for it;
That he might sanctify and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.1 Corinthians 1:30

Paul explains sancitifcation of the Spirit in 2 Thessalonians 2:13

“God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:”

Simon Peter uses the same terms in 1 Peter 1:2,

“Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:

 Propitiation leads to justification, and justification through the power of His Spirit in our sanctification brings us in obedience to Christ, the perfect plan of salvation before the foundation of the world (Ephesians 1:3; 2 Timothy 1:9).

Gracious and holy Father in heaven, how can we understand such a holy love and the power of your love, except as you send your Holy Spirit to do this great and mighty work in us. We praise you for your plans and ask that you continue working in our hearts and lives all that you desire for us ~ all to your glory and our joy. In Jesus’ name we thank you and praise you. Amen.
Fran

Related Article: What are Justification and Sanctification?

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The Price of Contentment

For the world, contentment cost nothing more than what money can afford.
A divine contentment was purchased by the blood of Christ; for those who are His followers, born of His Spirit. The love of God was revealed for His children by the death of His Son; purchasing and redeeming us from the bondage of sin and death (Romans 8:2). We are born to a living hope by His abundant mercy and the resurrection of Jesus Christ from the dead; to an inheritance in Him that no one can take away (1 Peter 1:3-4).
It is a legacy that we do not deserve, could not pay for, nor earn by any good work.
Not to be content with the finished work of Christ that assures and provides a pardon from sin, and an abundant life in Him, is to doubt this free gift of His own righteousness for us and to live without Him.
“You Are Not Your Own”
“You have been bought with a price” (1 Corinthians 6:19-20). God so loved us, desired us, sired us and made us His own, to lavish His grace, His provisions, His protection, His goodness, His own life for us, in us, and through us. To His own glory He has shined His light into our hearts to shine through us His grace, mercy and power. He has given us all things pertaining to life and godliness (2 Peter 1:3) through Christ His Son (Romans 8:32).
He has given all for us to reflect His presence, His goodness and His wealth in and upon us. He has spread abroad His love in our hearts by the Holy Spirit, which He has given us (Romans 5:5).
Our Response to His Sacrifice and Mercy
In response to His sacrifice and mercy in taking our sin and punishment upon Himself, Paul urges, “I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.” Romans 12:1-2
Here is the reality of a life of contentment according to His will. His sacrificial death works through us for a sacrificial life devoted to serving Him and others while He is preparing us to share His glory. True contentment cost Jesus His life, and it costs us ours. He denied Himself for us to give us eternal life in Him. To experience this life of contentment we deny ourselves for Christ’s sake. “It is no longer I who live, but Christ who lives in me.” Galatians 2:20 
Understanding the Terms of Sacrifice
Eternal life in Christ begins when we are born of His Spirit; a new heart and spirit are joined to Christ from that moment. Eternal life is not experienced just when we die, but here, now, and forever. The new birth, faith and repentance separate us from the world’s way of life. We are no longer our own, being conformed to this world, but sanctified, being transformed by the renewing of our minds, and growing in the grace and knowledge of Christ until He calls us home to be with Him.
Jesus paid the price for our contentment. Presenting our bodies as a living sacrifice  means that we have received, understand, accept, and enter into the covenant of life that is ours in His death and resurrection.
Gracious Father, We thank you for your covenant of redemption and grace made with Christ, your Son, before the foundation of the world. We praise you for the work of your Holy Spirit in revealing and fulfilling your covenant with us. Enable us to know the power of Christ’s resurrection through the continued work of the gospel, bringing us to submission and surrender of all that we are, so as to live in covenant with you, in Christ, now and forever. In Jesus’ name we pray and thank you. Amen.

God’s Covenant of Grace

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“God hath made with me an everlasting covenant,
ordered in all things, and sure.

This is all my salvation, and all my desire.”
2 Samuel 23:5

~~~~~~~~~~~~~~~~

You have bought me
You have sought me
You have caught me
You have brought me
You have taught me

Today, by the power of your will and grace, make everything in my life YOUR OWN.
In Jesus’ name, I pray.  Amen.

(Quote for covenant from Heaven Opened ~ The Riches of God’s Covenant by Richard Alleine)

An Everlasting Covenant

Twelve years ago, through the following devotional, the Lord opened my heart to the truth of the following verses.  This “everlasting covenant ordered in all things, and sure” is to this day “all my salvation, and all my desire.”

“He hath made with me an everlasting covenant, ordered in all things,
and sure; for this is all my salvation, and all my desire.”  2 Sam. 23:5.

“I have made a covenant with my chosen.”  Psalm 89:3.

“This was David’s plea and confidence, when, with eternity full before him, he was just going to make his appearance before an infinitely pure God.  This must be our plea also, if ever we would obtain the approbation of our Judge.  After a life of the most eminent holiness, the best of men will have reason to cry out, “Enter not into judgment with thy servant, O Lord.”  It is true, indeed, the believer will discover some evidences of grace, just to show the child of God, and no more; but all so imperfect, that he dares not ground his expectations on them.  Here the covenant of grace steps in to his relief, wherein he sees ample provision made for the security of his eternal interest: for the covenant is made with Christ and his seed.  It is an everlasting covenant, not only made before time, but extending its beneficial effects through the ages of eternity.  It is ordered in all things, therefore nothing can be wanting in it, either to promote the glory of God, or the salvation of believers.  It is sure also:  depending on no conditions, requiring nothing but what it gives, conferring its blessings freely, and making them sure to all the seed, being established upon better promises.  Happy souls, who are interested in this well-ordered covenant.  May it be all my salvation, and all my desire.”

Thy word, O God, begetteth faith;
From thence our hope doth spring,
Founded alone on what God saith:
My soul, adore and sing.

Thy word is truth, thy promise sure;
Hence faith and hope abide:
True faith in Jesus will endure;
Naught can from Christ divide.
________
(Bogatzky’s Golden Treasury ~ February 8)

Centrality of the Covenant

What is central is central, and everything else revolves around it.
(Revelation 4)

As I am writing “Worship That Springs From the Heart of God—a Sheep’s View” it is with a heart fervently searching for this “true worship” that Jesus teaches in John 4:24; the meaning of this worship, and the means whereby this worship takes place.

Believing that “true worship” is for His covenant people, there must be a center in and through which this worship takes place. His covenant of grace is made in and through Jesus Christ.  It is administered in His name, giving all authority and power to Him, and Him alone.  (Hebrews 1:1-4)

Humanly speaking, I see this as a “spin-off.”  The world turns.  Humanity continues to go around in circles, looking for life and fulfillment apart from God.  The Father draws a people to Christ, His Son, through the power of His Holy Spirit, as He speaks through His written word.  These find the center of life in Jesus Christ, “truth” administered to the human heart, “written on the heart and in the mind.”  These hold on to Jesus Christ for dear life, (by faith–we are “in Him” and nothing can take us out of Him) until this world stops spinning, and we find our eternal rest in Him.

PLAN YOUR DAY AROUND JESUS CHRIST, OR SATAN WILL PLAN HIS DAY AROUND YOU.

Lord of Grace and Glory (Part 2)

It has only been in the last ten years that I have heard and come to understand the term, “covenant of grace.”  This term scares a lot of Baptists, who know this to be one of the main teachings of the Presbyterian faith. But more and more Baptists are coming to embrace this covenant, without practicing infant-baptism.

We understand that God has always related to man through covenants; with the last and “everlasting covenant” promised and fulfilled, in and through Jesus Christ.  In Heaven Opened, The Riches of God’s Covenant by Richard Alleine, we see in the first three chapters that He has given us Himself, Christ, and the Holy Spirit in the covenant.

In the second chapter we see who and what Christ is in the covenant.  First of all—He IS the covenant.  And as the covenant He is described as:

The Light of Life

The Lord our Righteousness

Lord and King

Head and Husband

He is more to us than these, but these are the major ones.  What seems to be missing?  There is no mention here of Jesus as Savior.  Why?  After meditating on this I believe that it is because He is all these before He ever becomes our Savour.  I see His sovereignty in this?  Jesus Christ was “the Lamb that was slain before the foundation of the world.” Before we ever knew that we were sinners, in need of a Savior, God was reconciling us to Himself in the death of Christ.

He was the Light of Life before I was born.  He had taken my sins on Himself before He shined that “light” into my heart.

Who but a Lord and King can save His people; protecting them, and bringing them to the place of repentance and faith in Him? It is Christ, in His exalted position as The Lord our Righteousness, our Lord and King in His authority and power, who is able to save us.  A servant does not choose His own Master, neither does a subject choose his own king.  If we are to be saved from “this untoward generation,” we need such a King as our Lord Jesus Christ. As Lord and Master of all of life—by whom and through whom all things were madeHe was before all things and all things consist in Him; in whom all fullness dwells.”

He was already the Head of His church, a bridegroom prepared for His bride, and all things were made ready, before He called me into the covenant. When He saved me (brought me to Himself) He revealed Himself as all these things to me. He first, bought me, then sought me, brought me, taught me, and wrought in me all that I need for my salvation; and assures me that I am His.  Andrew Murray speaks of this as a “supernatural, spiritual, heavenly, divine reality.”  When I wander from His side, or wonder about my relationship with Him, it is He, as my Lord and King that knows what to do—through His Word and His Holy Spirit—to restore me.

Should we wonder that He is called “the Lord of glory” in 1 Corinthians 2:8; and “the King of glory,”  in Psalm 24:7-10

Our Father in heaven,” shine that light into our hearts, that we may, by the power of your Holy Spirit, “open the gates, that the King of glory may come in” and establish His throne—that “your name may be hallowed, your kingdom come and your will be done here on earth, as it is in heaven.”  In Jesus name we pray, Amen