This Old House of Prayer

Father, Son and Holy Spirit
In the morning hours, visit ~

Wake me with a gentle breeze,
Or however you may please.

Search my heart and know my thoughts;
Reveal to me what is of naught.

Remove that which you see as strange;
And by your own design, arrange ~

A place where you may sit and rest;
Where you may draw me to your breast.

Come and find a special place
Where You may dispense Your grace.

Stay ~ and at the noonday meal
Make me know You linger still.

Teach me of Your Holy Word ~
Of Your strength to undergird.

In my heart and in my mind
Write and hide that I may find.

All day long ~ into the twilight hour
Work in me indwelling power.

That I listen and hear your thoughts~
That I may love you as I ought.

Knowing that we both are blessed.
~ When You are Host, and I am guest.

(I wrote this poem after “meditating on my bed” in the early morning hours.   It was a blessing, as I have been concerned about my loss of memory recently; coupled with the study that our church is doing in Thomas Watson’s book The Great Gain of Godliness, Chapter 8 – The Godly Should Meditate on God’s Name. We are challenged to consider what and how often our thoughts are on God. My prayers are that whatever I forget, that I will never forget Him.)

The Lord’s Day ~ The Christian’s Day of Deliverance

“The Christian as well as the Jew, after six days spent in his own works, is to sanctify the seventh, that he may profess himself thereby a servant of God, the Creator of heaven and earth.  For the quotum the Jew and Christian agree; but in designation of the day they differ.  For the Christian chooseth for his holy day that which, with the Jew, was the first day of the week, and calls it the Lord’s day, that he might thereby profess himself a servant of that God who, on the morning of that day, vanquished Satan, the spiritual Pharaoh, and redeemed us from our spiritual thraldom by raising Jesus Christ our Lord from the dead; begetting us, instead of an earthly Canaan, to an inheritance incorruptible in the heavens.  The Christian, by the day he hallows, professes himself a Christian.  The Jew and Christian make their designation of their day on like ground: the Jews, the memorial day of their deliverance from the temporal Eqypt and temporal Pharaoh; the Christians, the memorial day of their deliverance from the spiritual Egypt and spiritual Pharaoh.”
~ Joseph Mede 1586-1639    (From Horatius Bonar’s Words Old and New)

O LORD MOST HOLY

O Lord most holy, O Lord most mighty,
O loving Father, Thee would we be praising alway.
Help us to know Thee,
Know Thee and love Thee;
Father, Father, grant us Thy truth and grace;

Father, Father, guide and defend us.
Rule Thou our wilful hearts,
Keep Thine our wand’ring thoughts;
In all our sorrows, let us find our rest in Thee;

And in temptation’s hour,
Save through Thy mighty power,
Thine aid, O send us;
Hear us in mercy.
Show us Thy favour,
So Shall we live and sing praise to Thee.

Music by Cesar Franck
Lyrics: unknown

Jerome Hines: O Lord Most Holy

Free Sheet Music and Midi ~ same music as Panis Angelicus

Distracted, Detained, and Deceived

“And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: (every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden. vs.9) But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.” Genesis 2:16-17

With the choice of Life or Death, I would think that our first parents would have immediately headed for the center of the garden.   Were they dilly-dallying, haphazardly making their way through the garden, tasting the fruit from the other trees, when they were stopped by the devil “who had the power of death?” (Hebrews 2:14) Was the tree of life not as attractive as the others?

Were they so caught up in their surroundings that they were totally unaware of the danger of disobeying God’s command?  I can relate.  We can be distracted by the many blessings that our heavenly Father bestows on us.  The things become our focus. We then, forgetting our intentions and our goal for life,  are detained, “staying too long at the fair.” Deceived by our own lusts (James 1:12-15)  we settle for what is easy and what looks good in this life, instead of moving on in pursuit of God and His holiness. (Hebrews 12:14)

In the middle of this wilderness Jesus Christ still waits.  He is that tree of Life to all whose hearts and minds are focused, and feast on Him.  We must pray for the diligence and discipline to keep our eyes on Him; for the Spirit of wisdom to enable us to recognize the distractions of the enemy and the world; and for perseverance to proceed to the goal—Christ, Himself.

 Grace and peace be multiplied unto you through the knowledge of God,
and of Jesus our Lord,
According as his divine power
hath given unto us all things
that pertain unto life and godliness,
through the knowledge of him that hath called us to glory and virtue:

2 Peter 1: 2-3

Melted and Poured Out

“I am poured out like water, And all My bones are out of joint;
My heart is like wax; It has melted within Me.”
Psalm 22:14 

As I have struggled these past two weeks to discipline myself to do all that I need to do—not what I want to do—the thought came that God, our Father knows what we need, for all that He plans for us to do.

From revelation to repentance He is willing and able to work in us this “great salvation.”  He knows how to preserve His own, to work through us all that is needed to sanctify us and make us willing citizens of His kingdom—members of the “household of faith”—servants of the living God.

If it means that He must bring us to a melting point, so that we are not only pliable in His hands, but unable to do what we want to do.  Then is when He can use us.

I imagined what this would be like for me; totally beyond my doing anything on my own—everything under the power of His mercy and grace, being used to fulfill the “counsel of His will.”  It would seem that I would be useless; but not useless in His hands.

What can you do with a piece of ice? It is too cold to hold in your bare hands.  If you drop it it will shatter into lots of pieces.  All you can is wipe up the mess.  Take the ice cube and put it into a liquid and it will be melted and eventually become a part of that liquid.  In God’s hands of love we are melted.  When God’s Spirit melts a cold heart He can do whatever He wants with it and then pour it out on His altar as a living sacrifice.

In Richard and Joseph Alleine’s book Heaven Opened ~ the Riches of God Covenant this “great salvation” through the covenant of grace is explained.  It is all in God’s hands.  Our hearts are in His hands, to reveal Himself, to bring new life, to turn us to faith and repentance, to reconcile us to Himself in Christ; to conform us to His image.  Through His Word, and His Spirit, He continues to transform us by the renewing of our minds, sanctifying and preserving us through our struggles and our sufferings, and service in His kingdom.

“A new heart will I give you, and a new spirit will I put within you.”
Ezekiel 36:26

A Heart to Know Him
“I will give them a heart to know Me.”  Jeremiah 24:7

One Heart
“I will give them one heart.” Ezekiel 11:19

A Heart of Flesh
“I will take away the stony heart out of your flesh, and I will give you a heart of flesh.” Ezekiel 36:26

“Flesh will bleed.  A soft heart will mourn, melt, and grieve while nothing moves a hard heart.  Flesh will yield.  It is apt to receive impressions.  The power of God will awe it.  His justice will alarm it.  His mercy will melt it, and His holiness will humble it and leave the stamp and image of it upon it.  And as the attributes do, so the Word and works of God will make a sign upon it.”*   

A Heart to Love the Lord
“The Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God, with all thine heart, and with all thine soul.” Deuteronomy 30:6

A Heart to Fear the Lord
“I will put My fear in their hearts, that they shall not depart from Me.” Jeremiah 32:40

Obedience in the Covenant
“I will put My Spirit within you, and cause you to walk in My statues, and ye shall keep My judgments, and do them.” Ezekiel 36:27

Perseverance in the Covenant
“I will make an everlasting covenant with them, that I will not turn away from them, to do them good…” Jeremiah 32:40

“There are two things secured to believers  in this passage—things which secure their perseverance.  The first is that God will not depart from them.  The second is that they shall not depart from Him.”*

Thank you Father, that you have poured out your whole heart and soul to us in your Son, Jesus Christ.  We praise you that you are exceeding abundantly able to do more than we can ask or imagine to accomplish all for which you created and redeemed us.  Melt us and pour us out today as a living sacrifice for you and your people.

* Heaven Opened ~ The Riches of God’s Covenant by Richard Alleine, published by Sola Deo Publications

CHRIST IS PRECIOUS ~ Part 4 Octavius Winslow

In circumstances of spiritual relapse, how precious does Christ become as the Restorer of His saints, as the Shepherd that goeth in quest of His stray sheep and bringeth it back to the fold with rejoicing. How unspeakably dear is the Savior to the wandering yet restored heart! Our backslidings are perpetual and aggravated, our affections fickle and truant,* our faith fluctuating, our love waning, our zeal flagging, our walk often feeble and unsteady; but Jesus withdraws not His eye from His own work in the soul, and never for a moment loses sight of His stray-going sheep…

How precious is Christ in the season of fiery temptation! When the arch-foe comes, robed as an angel of light, with gentle tread, and oily tongue, and soft persuasiveness, seeking to ensnare and beguile the unsuspicious and unwary—leveling his darts at the very foundations of our faith—insinuating his doubts of the truth of the Bible, of the being of God, of the sufficiency of the Savior, of the reality of a future world—thus seeking to shake the confidence, obscure the hope, and destroy the comfort of the Lord’s people—oh, how precious then is Christ as the Conqueror and Spoiler of Satan; as He Who enables the trembling believer to quench the fiery dart in His own blood, and to take refuge beneath His outspread, all-sheltering wing!…He Who, alone and unaided, battled with Satan those forty days and nights in the solitary wilderness—is He Who was “in all points tempted like as we are” (Heb. 4:15) and “knoweth how to deliver the godly out of temptations” (2Pe. 2:9) and will shortly bruise Satan, crushed and conquered, under your feet (Rom. 16:20).

In the hour of adversity, of trial, of sorrow, oh, how precious is Christ in the experience of the believer! It would seem, beloved, as though we had never really known Him until then. Certainly, we never knew from experience that there was so much that was human, tender, and compassionate in His heart until sorrow touched our own. We had no conception what a fount of sympathy was there. A new bend in your path, a new epoch in your history, or a new stage in your journey, has frosted with the snowflake and swept with the storm-blast of winter the entire landscape of life: fortune gone—friends removed—health failing—poverty threatening—want pressing, oh, how dreary and lonely seems the path you tread. But pause—it is not all winter! Jesus approaches! He unveils a bosom once pierced, shows a heart once sad, and drawing you within its blest pavilion, hides you from the wind and covers you from the tempest. You never thought Jesus had a heart of such exquisite tenderness until now…The creature has left a blank, but Christ has come and filled it. Reverse has made you poor, but the treasures of divine love have enriched you. In the Lord Jesus, you have more than found the loved one you have lost; and if in the world you have encountered tribulation, in Him you have found peace. O sweet sorrow! O sacred grief that enthrones and enshrines my Savior more preeminently and deeply in my soul!

There is a supremacy in the feeling of Christ’s preciousness to the believer, which is worthy of a remark. Christ has the preeminence in the affection of the regenerate. “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee” (Psa. 73:25). Listen to His own words, asserting His claim to a single and supreme affection: “He that loveth father or mother”—brother or sister, wife, or children—“more than me is not worthy of me” (Mat. 10:37). There are natural ties of affection—the parental, the conjugal, the filial; there are ties, too, of human love and friendship, linking heart to heart; but not one word does He Who inspired those affections, Who formed those ties, breathe, denying their existence or forbidding their exercise. Nay, the religion He came to inculcate distinctly recognizes these human relations, and seeks to strengthen and intensify by purifying, elevating, and immortalizing them. But mark the emphatic word employed by Christ: “more than me”!…In a word, Christ should become more supreme and precious to our hearts by all the sweet, sacred relations and affections of life…

Receive as precious everything that flows from the government of Jesus. A precious Christ can give you nothing but what is precious. Welcome the rebuke—it may be humiliating; welcome the trial—it may be painful; welcome the lesson—it may be difficult; welcome the cup—it may be bitter; welcome everything that comes from Christ in your individual history. Everything is costly, salutary, and precious that Jesus sends…The most severe disciplinary dispensations in the government of Christ are as much the fruit of His eternal, redeeming love as was the tenderest and most touching expression of that love uttered from the cross. All is precious, wise, and salutary in the dealings of Christ. His teachings, His woundings, His withholdings, His withdrawings, His slayings, His changed countenance, His altered tones—when, in a word, His uplifted hand lights heavily upon us, smiting us seven times, even then, oh, how precious should Christ be to the believing soul! Then it is we learn by experience what a balsam exudes from His pierced heart for the very wound His own hand inflicted!…Oh, precious Christ! so divine, so all-sufficient, so indescribably precious, may we not welcome with thankfulness and receive with submission all that Thou dost send…

But there is approaching a period—ah, how it speeds!—which will be the most solemn and severe, yet the sweetest and truest test of the sustaining, soothing power of Christ’s preciousness in the experience of His saints: the last sickness and the closing scene of life. Imagine that moment to have arrived. All of earth’s attraction ceases, all of creature-succor fails. Everything is failing: heart and strength failing—mental power failing—medical skill failing—human affection and sympathy failing; the film of death is on the eye, and the invisible realities of the spirit-world are unveiling to the mental view. Bending over you, the loved one who has accompanied you to the margin of the cold river asks a sign. You are too weak to conceive a thought, too low to breathe a word, too absorbed to bestow a responsive glance. You cannot now [affirm] your faith in an elaborate creed, and you have no profound experience, ecstatic emotions, or heavenly visions to describe. One brief, but all-emphatic, all-expressive sentence embodies the amount of all that you now know, believe, and feel; it is the profession of your faith, the sum of your experience, the ground of your hope: “CHRIST IS PRECIOUS TO MY SOUL.” Enough! The dying Christian can give, and the inquiring friend can wish no more. Dearest Savior, be Thou close to me in that solemn moment! Tread the valley by my side, pillow my languid head upon Thy bosom, speak these words of heart-cheer to my struggling, panting, departing soul: “Fear not: for I am with thee” (Isa. 43:5). Then, it will be happiness for me to die—death will have no venom—the grave no gloom—eternity no dread; and, from the measured experience of Thy preciousness on earth, I shall pass in triumph through the shadowy portal into the full sunshine and perfect realization and eternal enjoyment of all that faith believed, love desired, and hope expected of Thy full-orbed glory and preciousness in heaven.

From “The Preciousness of Christ” in The Precious Things of God,
Soli Deo Gloria, a division of Reformation Heritage Books, www.heritagebooks.org.
“CHRIST IS PRECIOUS ~ Reprint from Free Grace Broadcaster, www.chapellibrary.org/

*fickle and truant – changeable and straying.

_______________________

Octavius Winslow (1808-1878): Nonconformist pastor; born in London, England, raised in New York, buried in Abbey Cemetery, Bath, England.

Related articles and Websites:

CHRIST IS PRECIOUS ~ Part 3 Octavius Winslow

How precious is the righteousness of Christ—a righteousness that fully justifies our person, completely covering all our deformity, and presenting us to God…And look at the preciousness of His sacrifice, which is as a “sweet- smelling savour” unto God (Eph 5:2), ascending ever from off the golden altar before the throne in one continuous cloud of incense, wreathing the persons, perfuming the prayers, accompanying the offerings, and presenting with acceptance every breath of devotion, every accent of praise, and every token of love that His people here below lay at His feet. “By one offering he hath perfected forever them that are sanctified” (Heb. 10:14). That “one offering,” offered once for all, was so divine, so holy, so complete, so satisfactory, it has forever perfected the pardon, perfected the justification, perfected the adoption, and will perfect the sanctification when it perfects the glory of all the elect of Jehovah. Beloved, is not this enough to check every sigh, to quell every fear, to annihilate every doubt, and to fill you with peace and joy in believing? What shouts of praise to Jesus should burst from every lip as each believer contemplates the sacrifice that has secured his eternal salvation…Believer, evince your sense of the preciousness of this great sacrifice by bringing to it daily sins, by drawing from it hourly comfort, and by laying yourself upon it, body, soul, and spirit, a living sacrifice unto God.

How precious is Christ in all the offices and relations that He sustains to His people. Precious as the Head, the covenant-surety Head, of His people, the source of life, the seat of power, the fountain of all blessing. Reader, hold fast the Headship of Christ! Acknowledge no legislative head, no administrative head, no authoritative head, no reigning head of the Church, but the LORD JESUS CHRIST. There are undercurrents of priestly domination in the Church of God in the present day, subversive of this cardinal truth, against which it behoves us to be on our guard. Acknowledge no spiritual Head and King in Zion but the Lord Jesus! Evince (show) your recognition of, reverence for, and love to His government by vindicating His Headship, bowing to His authority, and obeying His laws. Oh, how blessed to be under the holy, benign, and gentle government of Christ, Whose scepter is a scepter of righteousness, so mild and loving in its sway that “a bruised reed shall he not break, and smoking flax shall he not quench” (Mat 12:20)…

BUT TO WHOM IS CHRIST PRECIOUS? This is a most important question. He is not so to all. It is a privileged class, a peculiar people, a little flock, few and scattered, hidden and unknown, who feel the Savior’s preciousness. Only to the believer is Christ precious; the declaration of the Holy Ghost is, “Unto you therefore which BELIEVE He is precious.” This is philosophically as well as scripturally true. There cannot possibly be a felt conviction of the worth of an object of which we have no intelligent and clear perception. There must be something to create interest, to awaken admiration, to inspire love; the object must be seen, known, and tried.

Now, the only spiritual faculty that discerns Christ, and in discerning Christ realizes His preciousness, is— faith. Faith is…the spiritual eye of the soul. Faith sees Christ; and as Christ is seen, His excellence is descried.*  As His excellence unfolds, so He becomes an object of endearment to the heart. Oh, how lovely and how glorious is Jesus to the clear, far-seeing eye of faith! Faith beholds Him the matchless, peerless One—His beauty eclipsing, His glory outshining all other beings. Faith sees majesty in His meanness,** dignity in His condescension, honor in His humiliation, beauty in His tears, transcendent, surpassing glory in His cross…Beloved, in proportion as the personal dignity, beauty, and excellence of the Lord Jesus unfolds to the believing eye, He becomes more sensibly and deeply enshrined in the heart’s warmest love. We must know the Lord Jesus to admire Him, must admire Him to love Him, and must love Him to serve Him.

The believer, too, beholds a suitability in Christ, sees Him to be just the Savior adapted to the necessities of his soul; and this renders Him peculiarly precious. “I see Him,” exclaims the believer, “to be exactly the Christ I need: His fullness meets my emptiness, His blood cleanses my guilt, His grace subdues my sin, His patience bears with my infirmities, His gentleness succors my weakness, His love quickens my obedience, His sympathy soothes my sorrows, His beauty charms my eye. He is just the Savior, just the Christ I need, and no words can describe His preciousness to my soul”…The believer can say, “Christ is mine, and I have all things in one, even in Christ, Who is my all and in all.” This simple, trembling faith, sublime in its simplicity, mighty in its tremblings, sweeps all the treasures of the everlasting covenant of grace and all the fullness of the Surety of the covenant into its lap, and exclaims, “All is mine because Christ is mine, and I am Christ’s”…If you have fled to Jesus as a poor, empty, believing sinner, there is not a throb of love in His loving heart, nor a drop of blood in His flowing veins, nor a particle of grace in His mediatorial fullness, nor a thought of peace in His divine mind that is not yours, all yours, inalienably yours, as much yours as if you were its sole possessor. And in proportion as you thus deal with Christ, individually travelling to Him, living upon Him, living out of Him, dealing as personally with Him as He deals personally with you, He will insinuate (introduce gradually) Himself in your regard, and will become growingly precious to your soul..

There are peculiar circumstances in the believer’s experience when Christ becomes especially precious to the soul. For example: in the deeper ploughings of the heart’s hidden sinfulness—when the Holy Ghost reveals more of the innate corruption of our nature, and gives a more spiritual perception of sin’s exceeding sinfulness, oh, how precious does the finished work of Christ then become!—how precious the blood that cleanseth from all sin! If God is leading you through this stage of Christian experience, beloved, be not alarmed. It is but to build up His dear Son upon the wreck and ruin of your own merit, strength, and sufficiency. He will have us love His Son with a love like His own— a love of divine, supreme, ineffable affection—and this can only be felt in the region of our own nothingness.

*descried – made known; revealed
** meanness – humbleness of birth; lowliness

CHRIST IS PRECIOUS ~ Part 2 ~ Octavius Winslow

But this personal representation of the Lord Jesus involves also the preciousness of His manhood. His personal alliance with our nature, His condescending stoop to our humanity, is not the least endearing feature to the heart of His believing saints. We have claimed for the Son of God absolute deity; we now claim for Him perfect humanity. Flesh, real and substantial, yet, “harmless, undefiled, separate from sinners” (Heb 7:26) was He “made.” A humanity identical with His people in all but its original and actual sinfulness. “Who knew no sin” (2 Cor, 5:21). Yet, what a sin-bearer was He! All the transgressions of His elect met upon Him! But He could only bear sin as He Himself was essentially free from its taint. Had there been the remotest breath of pollution adhering to Him— had one drop of the moral virus circulated through His veins, it had rendered Him utterly and forever incapable of presenting to the justice of God an atonement for sin. He then had needed, like the high priest of old, to have offered first “for his own sins, and then for the people’s” (Heb. 7:27). How precious, then, beloved, is our Lord Jesus as “bone of our bone and flesh of our flesh.” Think of His perfect humanity—a humanity free from sin, and therefore capable of dying for the ungodly—a humanity laden with sorrow, and therefore capable of sympathizing with the afflicted. Precious to our hearts as God—precious as Man—precious as both united in one—inconceivably and eternally precious is He, Whose name is “Wonderful” (Isa 9:6) to His believing saints. Tell, oh tell how precious is that humanity of the Son of God that partook by actual participation and still bears by the most perfect sympathy all the sinless weaknesses, infirmities, temptations, and sorrows of His people. Precious humanity! to which, when other human friendships are changed, other human love is chilled, and other human sympathy is exhausted, you may repair and find it an evergreen, a perennial stream, a gushing fountain of unchanged affection, tenderness, and sympathy, meeting and satisfying to their utmost capacity your hearts’ deep pantings. Precious humanity! that dries each tear, that bears each burden, that is touched with each infirmity, that soothes each sorrow, and that succors each temptation of His people. “In all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted” (Heb 2:17-18).

Oh, love the Lord, then, all ye His saints; laud Him, all ye His people! In all your deep grief, your lonely sorrows, your sore trials, your fiery temptations, your pressing wants, your daily infirmities, repair to the succourings, and the sympathies, and the intercessions of His humanity, and learn how precious Jesus can be to the hearts of His suffering and sorrowing ones. Upon this rock of Christ’s complex person, God has built His Church; and the gates of hell cannot prevail against it.

Precious is the Lord Jesus in His work…Look at the groundwork of our salvation. “Thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation”(Isa. 28:16). Upon such a foundation, we look for a superstructure in all respects worthy of its costliness and capability. We find it in the work of Jesus. Oh, what a superstructure is it—nothing less than the salvation of His Church! Such a work was worthy of God, and of all the glory, wisdom, and power embarked in its accomplishment. Nowhere have we such a perfect view of the divine glory as through the medium of the cross. That magnificent sky that spreads above us, studded and glowing with countless myriads of worlds, pales before the subdued glory, the softened splendor of the cross of Christ.

Nowhere does Jehovah-Jesus appear to the spiritual, believing mind so exalted as when He stoops, so glorious as when in eclipse, so holy as when bearing sin, so loving as when enduring its punishment, so triumphant as when vanquished upon the cross! Oh, study not God in the jeweled heavens, in the sublimity of the mountain, in the beauty of the vale, in the grandeur of the ocean, in the murmurs of the stream, in the music of the winds. God made all this, but all this is not God. Study Him in the cross of Jesus! Look at Him through this wondrous telescope, and although, as through a glass darkly, you behold His glory—the Godhead in awful eclipse, the Sun of His deity setting in blood—yet that rude and crimsoned cross more fully reveals the mind of God, more harmoniously discloses the perfections of God, more perfectly unveils the heart of God, and more fully exhibits the glory of God, than the combined power of ten thousand worlds like this, even though sin had never marred, and the curse had never blighted it. Study God in Christ, and Christ on the cross. Oh, the marvels that meet in it—the glory that gathers round it—the streams of blessing that flow from it—the deep, refreshing shadow it casts in the happy experience of all who look to Jesus and live—who look to Jesus and love—who look to Jesus and obey—who look to Jesus and embrace that blessed “hope of eternal life, which God, that cannot lie, promised before the world began” (Ti. 1:2).

A worthy structure this of a foundation so divine! What could be more worthy of God, Whose essence is “love,” than the salvation of His people? In nothing could He appear more like Himself. Upon no platform could He so honorably and completely withdraw the veil from His perfections, and stand forth in His full-orbed majesty, “mighty to save” (Isa. 63:1) as this. Humble believer in Christ, you are saved! Happy saint of God, you shall be in heaven! Christ has paid your debt, opened your prison, broken your chains, and set you free from the Law’s curse, from sin’s condemnation, and from death’s penalty, and you will be forever with the Lord! Is not this enough to make your whole life, clouded and checkered* though it is, a sweet psalm of praise—thus learning the first notes of the song that will employ your tongue through eternity?

P *checkered – uneven or inconsistent and characterized by periods of trouble.

CHRIST IS PRECIOUS ~ Octavius Winslow (1808-1878)

(God’s grace and God’s glory are real in our lives according to the value we place on Christ.  To experience the extent of God’s grace is to know Jesus Christ.  To see God’s glory is to look diligently to Christ, His Son.  This article enabled me to see how precious Christ is to me.  I present it in four parts so as to give us time to meditate on these truths of the person of Christ, our Lord, our Life. In His Grace~ Fran)

“Unto you therefore which believe he is precious.”—1 Peter 2:7

A felt conviction of the preciousness of the Savior has ever been regarded by enlightened ministers of the gospel as constituting a scriptural and unmistakable evidence of the existence of divine life in the soul; and in moments when neither time nor circumstance would admit of the close scrutiny of a theological creed, or a nice analysis of spiritual feelings and emotions, the one and simple inquiry upon which the whole matter is made to hinge has been—“What is your experience of the worth of the Savior? Is Christ precious to your heart?” The answer to this question has been to the examiner the test and the measure of the soul’s spiritual and vital change. And how proper that it should be so! In proportion as the Holy Spirit imparts a real, intelligent sense of personal sinfulness, there will be the heart’s appreciation of the value, sufficiency, and preciousness of the Lord Jesus…

We commence with a consideration of Christ’s personal preciousnessHis preciousness in Himself. It is the conviction of Christ’s personal dignity and worth that gives to faith such a substantial realization of the greatness and preciousness of His work. We have need, beloved, to be cautioned against an error into which some have fallen— of exalting the work of Christ above the person of Christ—in other words, not tracing the efficacy of Christ’s sacrifice to the essential dignity of Christ’s person.

[If] the Godhead of the Savior is admitted, His atoning death becomes a fact of easy belief. Once concede that He Who died upon the cross was “God manifest in the flesh,” and the mind will experience no difficulty in admitting that that death was sacrificial and expiatory. The sufferings and death of a Being so illustrious must be in harmony with an object and in connection with a result of equal dignity and momentousness; and where will there be found such an object and such a result as the salvation of man?…There had been no glory in His achievements, no significance in His work, no efficacy in His blood, had there been no divine dignity and worth in His person. And, had He not taken a single step in working out the salvation of man—had He repaired no breach, wept no tear, endured no agony, shed no blood in the redemption of His Church—had He, in a word, conferred not a solitary blessing upon our race—He still had been the eternal Son of God—divine, peerless, glorious—the object of supreme love, adoration, and worship by all celestial beings and through all eternal ages. While, then, His sacrificial work illustrates His marvelous grace and love to sinners, that work owes all its acceptance and efficacy to the value imparted to it by the essential deity of His person. Thus, it is the personal preciousness of Christ that imparts an official preciousness to His work.

Who, then, is the Lord Jesus Christ? In common parlance (speech), men term Him, “our Savior.” But do the great body pause and reflect who Christ really is? Do they regard Him as the Creator of this world—of all worlds? of their being—of all beings? Do they consider that “All things were made by him; and without him was not any thing made that was made” (John 1:3)? If so, would they not give Him divine homage, since that which creates must be antecedent to and above the thing created, and therefore must be pre-existent and divine?

What a grand and glorious truth is this to the believing soul—the absolute deity of the Savior—the essential Godhead of Christ! How it endears Him to the heart as the Rock of Ages upon which its hope is built! How precious must be every evidence of the divine strength, stability, and durability of that basis upon which the believing sinner reposes his whole salvation. Precious, then, is Christ as God. Precious in His deity—precious as a distinct person in the adorable Godhead —precious as God over all, blessed for evermore (Rom. 9:5). But pause, Christian reader, for a moment, in wonder and praise before this august truth. If there is a spot where we should put off the shoes from our feet, surely it is this. With what profound reverence, with what silent awe, yet with what adoring love should we contemplate the Godhead of our Redeemer! But for that Godhead, we had been forever lost! His obedience to the Law, His satisfaction to the justice of Jehovah, had been of no efficacy or avail, save only as it partook of the authority, dignity, and virtue of His higher nature. Do not question the existence of the fact because of the mystery of its mode. How Jehovah could become incarnate is a wonder we shall never, in this state of limited knowledge, fully understand; enough that it is so.

Let reason reverently adore, and faith implicitly trust…Hesitate not, then, to give full credence to all the glorious truths of the gospel, and to place the entire weight of your soul upon the atonement of Jesus, and to believe that, sinner though you are, be it the very chief, such is the divine worth and sovereign efficacy of His sacrifice, you will, you must, you shall be saved to the uttermost because your Creator is your Savior, and your Judge is your Justifier.

(CHRIST IS PRECIOUS is a reprint from Free Grace Broadcaster published by Chapel Library.  You can download the whole article from page 21,  http://www.chapellibrary.org/broadcaster/The Person of Christ.  May you be blessed as many others and I have been blessed with these publications.  They are free in print simply by subscribing.)

The Lord’s Day ~ Rest and Delight in Him


Delight thyself also in the LORD:

and he shall give thee the desires of thine heart.”

Rest in the LORD, and wait patiently for him.

Psalm 37:3-7

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