Three Powerful Words in the Christian Vocabulary

If we are to get Beyond a Mere Christianity we must know the language. In 2016, an article titled Three Obstacles to Spiritual Growth listed Words as the main obstacle, followed by Feelings and Influences. I did not realize, until I reviewed that article, that we mentioned the three words we write about here.

I will begin by saying that the majority of those who are professing believers in Christ are not familiar with or use these three words; yet they are significant in what we believe and how we live. Are these words used in normal conversation? No, but, it is necessary for a Christian to know and understand them. We cannot just say, “I love Jesus.” These powerful words give true meaning as to why and how we love Him. If understanding these three words is too much for one reading, you may want to save the article in your files and come back to it as you have time.

Propitiation, justification and sanctification originate with the Father, the Son and The Holy Spirit. Since these are not man’s words but God’s Words, we need to review them often and meditate on them with the Biblical references. I write this article with the same need as others through every generation to understand:
1. what God planned for His people,
2. how he established His plan through His Son
3. how He executes His plan by the power of His Holy Spirit

All three words end in the suffix “ation” meaning “action or process.”

 PROPITIATION G2434
Propitiation in Greek is hilasmós – properly, propitiation; an offering to appease (satisfy) an angryoffended party.

It is used in 1 John 4 and in Romans 5, both times of Christ’s atoning blood that appeases God’s wrath, on all confessed sin.
By the sacrifice of Himself, Jesus Christ provided the ultimate hilasmós (“propitiation”). (biblehub.com)

Before the foundation of the world, in planning a kingdom and a family for Himself, God our heavenly Father made a covenant of redemption with His Son, Jesus Christ (2 Timothy 1:9). This covenant would provide the work and conditions of His grace, whereby He would reveal His love for His people and by His Holy Spirit, draw them to Himself. Just as His work of Creation, the action and the process of Redemption would be His and His alone.

Why and how does a Christian love Jesus?

“Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.” 1 John 4:10

God shows us His love in all generations through the sacrifice of His Son for us 2000 years ago. He planned to give up His own Son to appease His wrath against us. (Who can understand this love?) He gave His Son to give us life, so that we would live eternally with Him. Someone’s blood has to appease His anger against sin. It will be His or ours. Someone has to pay ~ either us or His Son.  He was the perfect “Lamb that was slain.” Only God could provide such a sacrifice for us.

I remember the word “propitiation” by syllables. The prefix “pro” indicates a professional who is able to perform. The center of the word is “pit” where Jesus finds us. “I” am between the “pit” and “ation” whereby His is the action and process of bringing me out of the “pit.” O, what love that gives all that He is and has. He could give all for us through His death; through His resurrection and ascension He would gain His own life again and give life to all who are drawn to Him in faith and repentance.

There is a connection between PROPITIATION and JUSTIFICATION through the righteousness of Jesus.  Romans 3:24-26 incorporates “propitiation” and “justification” through the sinless life of Jesus Christ that qualifies Him for propitiation that leads to our justification.

”Being justified freely by his grace through the redemption that is in Christ Jesus:
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.”

JUSTIFICATION G1347
Dikaíōsis(dik-ah’-yo-sis) fromG1344 aquittal (for Christ’s sake
The act of God declaring men free from guilt and acceptable to him.

 Whereas God planned for the blood of Christ to appease His anger for our sins, He planned through Christ to justify His own actions in pronouncing us “Not guilty” for our sins. It is a forensic term as if applied in a court of law.

Notice in the following references the terms “offences” “judgment” and “condemnation.”

“Who was delivered for our offences and was raised again for our justification.”Romans 4:25

“And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.”Romans 5:16

“Justification is the judicial act of God, by which he pardons all the sins of those who believe in Christ. It proceeds on the imputing or crediting to the believer by God himself of the perfect righteousness, active and passive, of his Representative and Surety, Jesus Christ ( Romans 10:3-9 ). Justification is not the forgiveness of a man without righteousness, but a declaration that he possesses a righteousness which perfectly and for ever satisfies the law, namely, Christ’s righteousness ( 2 Corinthians 5:21 ;  Romans 4:6-8 ).” Bible Study Tools

We have advanced in our understanding of the connection between PROTITIATION and JUSTIFICATIONNow we are brought to see the connection between JUSTIFICATION and SANCTIFICATION~ the work and power of the Holy Spirit in the life of the believer.

“The act of faith which thus secures our justification secures also at the same time our sanctification (q.v.); and thus the doctrine of justification by faith does not lead to licentiousness ( Romans 6:2-7 ). Good works, while not the ground, are the certain consequence of justification 6:14 ;  7:6 ).” Bible Study Tools

SANTIFICATION
Sanctification is not a word found in the Old Testament, but references are made to the things God sanctified, things that were set apart, consecrated as holy for Him; the seventh day, places of worship, priests, etc.
New Testament G37
hagiozo; to make holy, consecrate, to regard as special (sacred) sanctify.

The word carries somewhat of a different meaning in the New Testament as it refers to a personal ongoing action or process on His part for His people. While propitiation and justification are one-time actions and already accomplished for all His people, sanctification is an ongoing action and process in making us holy; to live a consecrated life to Him as He is preparing us for eternity with Him.

As stated earlier: To show His love for us, God, the Father, planned, and in His timing sent His Son to be a propitiation for our sins. Jesus fulfilled the covenant of redemption (the covenant of grace) living a perfect life in obedience to the will of the Father. He was offered as a sacrifice for us, appeasing God’s wrath against us; was buried, and resurrected, securing our justification.That being finished, He ascended to the right hand of the Father as our High Priest to intercede for us. He sent the Holy Spirit to continue His work of sanctification in each generation until Christ comes again.

Let’s follow the process from Christ’s work on the cross to the supernatural work of the Holy Spirit in our hearts and lives.

“Christ also loved the church, and gave himself for it;
That he might sanctify and cleanse it with the washing of water by the word,
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Ephesians 5:25-27

“But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.1 Corinthians 1:30

Paul explains sancitifcation of the Spirit in 2 Thessalonians 2:13

“God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:”

Simon Peter uses the same terms in 1 Peter 1:2,

“Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ:

 Propitiation leads to justification, and justification through the power of His Spirit in our sanctification brings us in obedience to Christ, the perfect plan of salvation before the foundation of the world (Ephesians 1:3; 2 Timothy 1:9).

Gracious and holy Father in heaven, how can we understand such a holy love and the power of your love, except as you send your Holy Spirit to do this great and mighty work in us. We praise you for your plans and ask that you continue working in our hearts and lives all that you desire for us ~ all to your glory and our joy. In Jesus’ name we thank you and praise you. Amen.
Fran

Related Article: What are Justification and Sanctification?

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Three Obstacles to Spiritual Growth

I would rather write than eat; pray than sleep; read His word than play, because the one about whom I write, and the one to whom I pray, is the one who gives me life, and the one for whom I live.

This has all been through a process of growing and bearing the fruit of the Lord’s work in me. Though I sometimes wonder in my thoughts and my actions, He always brings me back to the path and continues His guidance.    (Galatians 5:22-23)galatians5v22-23-700x329

Spiritual growth is from the seed of new birth, rooting, the buds, flower, and fruit, all the work of the gracious and powerful God and Father of our Lord Jesus Christ ~the vine dresser, the giver of life.

By the supernatural working of His Holy Spirit He births and brings to maturity those who are His children. (John 1:12-13; 1 John 3:1-3)

None of the life of faith is without some struggle through the wilderness in which we live, but it is where God chose and placed us to bring us to Himself.

This growth is described in Psalm 1:3. A man who turns from walking in the counsel of the ungodly, from standing in the path of sinners, and sitting in the seat of the scornful, to delighting in God’s Word, is like a tree that bears its fruit in its season. Its leaf also shall not wither and whatever he does shall prosper.

Why do some Christians not grow and bear fruit?

Let’s compare this to a child born to a family. Consider how this child matures to adulthood as we look at these obstacles.

  1. Words: As a child grows baby talk is put aside and new words are used to describe how we live. The family leads the child to discover new things, new tastes, and new adventures. New words are explained so that they can understand how to relate to others, new surroundings, etc.

As a new Christian we grow through the training of God’s Word. When we find words that we do not understand, we stop and take the time to find the meanings and how they apply to our new life in Christ. Words like “propitiation,”  “justification“  and “sanctification” need to be understood, along with other words that are in the Christian’s vocabulary. With the study and discovery of these spiritual things, we will experience the new tastes and the new adventures that enable us to grow.

  1. Feelings: When children exhibit their feelings and the family gives in to them, they learn to manipulate, and these keep them childish. They will never grow to a positive and joyful adulthood if they never learn to get past their feelings.

Feelings are usually a normal reaction of the flesh to whatever is happening, either in our imaginations, our conversations, or our relationships to others.

As Christians, we do no live by feelings. They most often keep us stunted in our growth, keeping us dependent on how we feel about our circumstances and others. Instead, God’s Word brings us into the fellowship of His Spirit and grace to examine our feelings in comparison to how we should think, speak and act in our circumstances. We grow when feelings are put aside and we minister to and serve others.

  1. Influences: Everything around us is an influence either for our spiritual growth or against it. Responsible adults guard their children from the influences that would harm them. We see the results in our society of children who are exposed to violence, drugs, etc. They are planted in the middle of the darkness and chaos of this world and bear the fruit of it.

God’s children no longer enjoy such an environment. Their new hearts are fertile soil in which He plants His seed, the seed of His Son, Jesus Christ. By His Spirit He waters, and by His Word He continues to nurture His plants to full maturity, so that we are compatible for an eternity with Him.

The importance of relationships with other strong but humble and fruitful Christians cannot be understated. The fellowship of a local church that studies, applies and lives according to His Word, along with personal Bible study and prayer, are the means of watering and nurturing, so that there is no question that we are God’s children. He bears the fruit of His Word and Spirit in us ~ to His own glory, and our joy.

Dear Father, Thank you for the new heart, and the seed of the Life of your Son that you have planted in us. By your Holy Spirit, draw us to your Word, assure and nurture us, grow us in the grace and knowledge of our Lord Jesus Christ.  Bear the fruit of the Spirit of Life in Christ through us, so that the world sees true life in the middle of the darkness and decay. In Jesus’ name I pray.  Amen.

(To learn more how God works to grow us, check out our book The Garden of GOD’S WORD ~ The Purpose and Delight of BIBLE STUDY. Profits from all our books are designated for missions.)

Three Crosses, Two Crowns, One Sacrifice

There is not only the foreordained plan of God (Ephesians 1:11) according to the counsel of His will; but also significance in all that He has planned and does.  (Romans 8:28)

THREE CROSSES

When I consider three men dying on individual crosses at the same time—Jesus being the middleman—I see the significance in this event for all humanity. What is this that took place and was symbolized for us?

Three men were tried and convicted of crimes.
Two men were guilty by reason of their own actions.
Jesus was termed “guilty” by reason of God’s decree,
as a substitute for His people who were guilty in their own sins.

                                  TWO CROWNS

A crown in heaven awaited two men. Jesus earned the crown for Himself,     in obedience to God’s will—and for the other man.  The other man earned nothing for himself, but while dying for his own sin was    offered the gift of pardon and eternal life in heaven with Jesus.

ONE SACRIFICE

One man for all eternity was offered as a sacrifice for many, by God, the Father, for propitiation, and by Jesus’ own willingness; and through His one sacrifice took their punishment upon Himself. (1 John 4:10)

Christ was crucified in the middle of all humanity.  On the one side is a man who may represent all unbelievers, who received no mercy, but all that his own sin deserved.  On the other side is the man who may represent all believers, those who see and hear and receive Jesus Christ through the message of this “great salvation” for which Jesus died.  (Hebrews 2:1-3)

All humanity is hanging. All men are born into this world under the “death” penalty.

One group is:
1. Unaware of its condition,
2. Trusting in their own merits, with hope that they can save ourselves, or
3. That someone greater than Jesus Christ will come along and offer a better deal.        Without Christ, and repentance, these will die in their sins and receive the just penalty—eternal death and hell.  (Luke 5:32; 13:3; Acts 5:31; 20:21; Romans 2:4)

One group is:
1. Seeing their condition of sin and misery, their dying, and need of a Savior.
2. Seeing and hearing the gospel of our Lord Jesus Christ.
3. By regeneration of the Holy Spirit (how else could one sinner have turned to Jesus, and not the other?) turning in faith and repentance to Him, alone, for this “great salvation,” promised in and through Him.
With, and in Christ, these are “living” now and forever “unto God” with assurance and the abiding hope that is ours in Him.

On which side do you hang?  Is it with those who have no hope, except for what they can do for themselves or by their works—alone for the rest of your life and eternity?

Which cross have you been given?

Be joyful if your can “envision” Jesus next to you, having suffered the penalty that you deserve.  Be thankful if He has bid you to look to Him, “the only begotten Son of God” who hung in your place.  Praise Him if He has been “high and lifted up” for you.

As a “new-born” believer be adamant, fervent, and diligent as you “present your body to Him as a living sacrifice.” By the power of His grace “live soberly, righteously, and godly in this present age.”  (Romans 12:1-2; Titus 2:10)

“Looking for that blessed hope,
and the glorious appearing of the great God and our Saviour Jesus Christ;
Who gave himself for us,
that he might redeem us from all iniquity,
and purify unto himself a peculiar people, zealous of good works.”
Titus 2:11-14
Music: When I Survey the Wondrous Cross

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A Bloody Crown, A Bloody Cross, A Bloody Sacrifice
Grace Crowned with Glory