Words of Life ~ AFFECTION

As we look at the word AFFECTION, we understand its meaning from the beginning of God’s Word, seeing that everything good begins with God. Affection is related to what we love; what we find to be pleasant and desirable. The right love is first revealed in God. He, through His Word, shows us true love and where our affections should be. Deuteronomy 33:3 speaks of the love of God for His people when Moses gave them His commandments. He gave His rules only to His people because He loved them; derived from H2245 chabab (khaw-bab) meaning to cherish (with affection) – love. Biblical affection seems to be a special love from God, and us to Him, the things of God and His people.

Old Testament H7521
Strong’s ratsah rä·tsä’a primitive root; to be pleased with, be favourable to, accept favourably. (See references)

King David, before his death, had planned to build the temple, but was only able to prepare for it. It would be his son, Solomon, who would build it. But because of his affection ~ his love ~ for God, he gave his gold and silver for it.

“Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,”
1 Chronicles 29:3

New Testament G3804
Strong’s defines affection: pathema pä’-thā-mä
subjectively, an emotion or influence:– affection, affliction, motion, suffering; affection for (denoting personal attachment, as a matter of sentiment or feeling) Galatians 5:24

And they that are Christ’s have crucified the flesh with the affections and lusts.”

G5426 phroneo fron-eh’-o from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience):–set the affection on,   regard, savour, think. phroneo is used in several references for the word savour, Colossians 3:2

“Set your affection on things above, not on things on the earth.”

The Spirit of Christ turns us from the affections of the flesh and the things of the world to “things above.” (We will elaborate on Colossians 3:1-4 in our next post, Intent, Tender, and Tenacious.)

4698 splagchnonc splangkh’-non probably strengthened from splen (the “spleen”); an intestine (plural); figuratively, pity or sympathy:–bowels, inward affection, + tender mercy.

Regarded by the Hebrews as the seat of the tenderer affections, esp. kindness, benevolence, compassion; hence our heart (tender mercies, affections, etc.) In 2 Corinthians 7:15, Paul speaks of Titus’ affection toward the believers at Corinth.

“And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.”

Paul’s affection for the Gentile Christians uses the word homeiromai ho-mā’-ro-mī G2442 meaning to desire, long for, esp. the longing of love.

“So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
1 Thessalonians 2:8

Romans 12:10 uses the word philostorgos fil-os’-tor-gos G5387 from G5384, (cherishing one’s kindred; parents, children, natural relatives, i.e . fraternal towards fellow Christians.

“Be kindly affectioned one to another with brotherly love; in honour preferring one another;”

From God’s affection for His people in the Old Testament, King David’s affection for God and His house, to the love of Christ in the New Testament, we are taught and delivered from our natural affections. Being raised with Christ to new life, we set our affections on Him and the heavenly life that awaits in glory with Him. In the meantime, our hearts are trained to show mercy and compassion on those of our own household and fellow believers.

Gracious Father, thank you for the example of your affections for your people, through the nation of Israel and us, who are new creatures in Christ. Teach us to exercise our minds in the things of your Word, so as to displace our affections for the things of this world with the things above which are eternal  In Jesus’ name, we pray. Amen.
Fran

Image

Indebted To Love

Although pilgrims in an alien land, we still must depend on those offices and laws that are part of this land. We own property according the rules that govern. We have the privileges that enable us to freely go about our daily business; although some of the these are being threatened. According to the apostle Paul’s teaching in Romans 13:1-7 we must, while citizens here, live in respect and obedience, knowing that all is under the rule of our mighty God and King; and all things work for good to those who are His. Many Christians have problems with paying taxes and respecting those who rule over us. If we look back to Matthew 17:24 and Mark 12:13-17 we get a clear picture from our Lord Jesus Christ of this duty to earthly authorities.

In Romans 13:8-19 we see the great debt that we owe. This debt is much greater than any physical debt that requires our respect and our money. The comparison takes us beyond the scale of even our nation’s debt. To owe nothing but to love each other seems a simple thing; and an easy thing to do. But, when we contemplate the true meaning of this debt we see that it is a debt that we cannot pay. We are not able, even as Christians, to love, as we ought. The first commandment, “to love the Lord our God with all our heart, all our soul, and all our strength” is the commandment that we all break.

As I meditated on these verses after hearing our pastor’s sermon on this passage there was a realization that the love that we owe is like money that we don’t have.  To love as we are commanded to love requires a source beyond our own ability, is exhaustive, and one that supplies us every moment, every day. This only comes from a heavenly Father who loves, through His Son who came to give us this love, and His Holy Spirit who works this love through us supernaturally.

il_340x270.655406661_a3ri

New Love, True Love,
There is much in this world that is called love. The sons of God exhibit a different love that the world can never know except as they see it in us. We truly love, as we know this love, received by the power of the Holy Spirit. The new heart and new spirit (Ezekiel 36:26) are filled with this love.

In Christ this love is the expression of eternal life. It is the living water springing up within us to everlasting life. (John 4:10, 14)

By the birth of the Holy Spirit love, it is the flow of rivers of living water. (John 3:3; 7:38-39)

How can we not love, if we are recipients of God’s love?
The power of the gospel that Paul speaks of in Romans 1:16-17 is the power that saves us from the power of oppression, anger, and hate. The obedience of faith is the proof of God’s saving power ~ proof of our salvation ~ working in and through us. The righteousness that comes by faith expresses itself in all that we receive, beginning with the first fruit of the Spirit ~ Love.

The power of the gospel was first expressed in the omnipotent love that transcended the heavens and the earth; coming down in the form of God’s Son. Giving Him as our means of new life, through His righteous life and perfect obedience, we receive in faith the power of this love to love as He loved. It is not our own. We cannot pay what we do not have. “To love” begins with loving God and “loving each other.” He was writing to the Roman believers. Only believers can understand and express this love.

Resource
We must examine our resources. Many buy, in extravagance, things they do not have money to pay. We think, perhaps, that we have the resources of love that are commanded of us when in essence our hearts are bone dry, lacking the resources that we need.
It grieves my heart to think that those who claim the love of Christ, His suffering and His sacrifice show no sign of His love in their hearts and lives.

We are called to His Word to daily receive the abundance of love that is needed to live in this world. It is the resource that will lead us through this wilderness to the Paradise that is promised to those who are loved of God.

Do you know this love? Do you testify to it daily in your relationship to the heavenly Father? Does this love flow from a new and daily replenished heart and soul? Do you love freely in Christ; or do you hold resentments against others?

Paul in the latter part of this chapter points out the need to awaken; to cast off the works of darkness; to put on the armor of light. He lists the natural character of the citizens of this world, including quarreling and jealousy, which are the opposite of faith and love.

But, put on the Lord Jesus Christ and make no provision for the flesh, to gratify its desires. (vs.14)

 There is a difference in the nature of the world and the kingdom of God. The love of Christ is the proof in us ~ Christ in you, the hope of glory ~ the witness of God’s love in us, that we are born of His kingdom. Love is His nature and practice in this world in preparation for the next. Both John 3:16 and 1 John 3:16 speak of this love.

 For God so loved the world, that he gave his only begotten Son,”

 “Hereby perceive we the love of God, because he laid down his life for us:
and we ought to lay down our lives for the brethren.”

 Dear Father, prove your love to us, in and through us. Make the light of your love the brightest, the greatest, and most powerful thing in each of us. This true love would light up this world. Thank you for the power of your love in us, through us, and to others. In Jesus’ name I pray. Amen.

“O, The Deep, Deep, Love of Jesus”

Sheet Music

Image

CHRIST IS PRECIOUS ~ Part 4 Octavius Winslow

In circumstances of spiritual relapse, how precious does Christ become as the Restorer of His saints, as the Shepherd that goeth in quest of His stray sheep and bringeth it back to the fold with rejoicing. How unspeakably dear is the Savior to the wandering yet restored heart! Our backslidings are perpetual and aggravated, our affections fickle and truant,* our faith fluctuating, our love waning, our zeal flagging, our walk often feeble and unsteady; but Jesus withdraws not His eye from His own work in the soul, and never for a moment loses sight of His stray-going sheep…

How precious is Christ in the season of fiery temptation! When the arch-foe comes, robed as an angel of light, with gentle tread, and oily tongue, and soft persuasiveness, seeking to ensnare and beguile the unsuspicious and unwary—leveling his darts at the very foundations of our faith—insinuating his doubts of the truth of the Bible, of the being of God, of the sufficiency of the Savior, of the reality of a future world—thus seeking to shake the confidence, obscure the hope, and destroy the comfort of the Lord’s people—oh, how precious then is Christ as the Conqueror and Spoiler of Satan; as He Who enables the trembling believer to quench the fiery dart in His own blood, and to take refuge beneath His outspread, all-sheltering wing!…He Who, alone and unaided, battled with Satan those forty days and nights in the solitary wilderness—is He Who was “in all points tempted like as we are” (Heb. 4:15) and “knoweth how to deliver the godly out of temptations” (2Pe. 2:9) and will shortly bruise Satan, crushed and conquered, under your feet (Rom. 16:20).

In the hour of adversity, of trial, of sorrow, oh, how precious is Christ in the experience of the believer! It would seem, beloved, as though we had never really known Him until then. Certainly, we never knew from experience that there was so much that was human, tender, and compassionate in His heart until sorrow touched our own. We had no conception what a fount of sympathy was there. A new bend in your path, a new epoch in your history, or a new stage in your journey, has frosted with the snowflake and swept with the storm-blast of winter the entire landscape of life: fortune gone—friends removed—health failing—poverty threatening—want pressing, oh, how dreary and lonely seems the path you tread. But pause—it is not all winter! Jesus approaches! He unveils a bosom once pierced, shows a heart once sad, and drawing you within its blest pavilion, hides you from the wind and covers you from the tempest. You never thought Jesus had a heart of such exquisite tenderness until now…The creature has left a blank, but Christ has come and filled it. Reverse has made you poor, but the treasures of divine love have enriched you. In the Lord Jesus, you have more than found the loved one you have lost; and if in the world you have encountered tribulation, in Him you have found peace. O sweet sorrow! O sacred grief that enthrones and enshrines my Savior more preeminently and deeply in my soul!

There is a supremacy in the feeling of Christ’s preciousness to the believer, which is worthy of a remark. Christ has the preeminence in the affection of the regenerate. “Whom have I in heaven but thee? and there is none upon earth that I desire beside thee” (Psa. 73:25). Listen to His own words, asserting His claim to a single and supreme affection: “He that loveth father or mother”—brother or sister, wife, or children—“more than me is not worthy of me” (Mat. 10:37). There are natural ties of affection—the parental, the conjugal, the filial; there are ties, too, of human love and friendship, linking heart to heart; but not one word does He Who inspired those affections, Who formed those ties, breathe, denying their existence or forbidding their exercise. Nay, the religion He came to inculcate distinctly recognizes these human relations, and seeks to strengthen and intensify by purifying, elevating, and immortalizing them. But mark the emphatic word employed by Christ: “more than me”!…In a word, Christ should become more supreme and precious to our hearts by all the sweet, sacred relations and affections of life…

Receive as precious everything that flows from the government of Jesus. A precious Christ can give you nothing but what is precious. Welcome the rebuke—it may be humiliating; welcome the trial—it may be painful; welcome the lesson—it may be difficult; welcome the cup—it may be bitter; welcome everything that comes from Christ in your individual history. Everything is costly, salutary, and precious that Jesus sends…The most severe disciplinary dispensations in the government of Christ are as much the fruit of His eternal, redeeming love as was the tenderest and most touching expression of that love uttered from the cross. All is precious, wise, and salutary in the dealings of Christ. His teachings, His woundings, His withholdings, His withdrawings, His slayings, His changed countenance, His altered tones—when, in a word, His uplifted hand lights heavily upon us, smiting us seven times, even then, oh, how precious should Christ be to the believing soul! Then it is we learn by experience what a balsam exudes from His pierced heart for the very wound His own hand inflicted!…Oh, precious Christ! so divine, so all-sufficient, so indescribably precious, may we not welcome with thankfulness and receive with submission all that Thou dost send…

But there is approaching a period—ah, how it speeds!—which will be the most solemn and severe, yet the sweetest and truest test of the sustaining, soothing power of Christ’s preciousness in the experience of His saints: the last sickness and the closing scene of life. Imagine that moment to have arrived. All of earth’s attraction ceases, all of creature-succor fails. Everything is failing: heart and strength failing—mental power failing—medical skill failing—human affection and sympathy failing; the film of death is on the eye, and the invisible realities of the spirit-world are unveiling to the mental view. Bending over you, the loved one who has accompanied you to the margin of the cold river asks a sign. You are too weak to conceive a thought, too low to breathe a word, too absorbed to bestow a responsive glance. You cannot now [affirm] your faith in an elaborate creed, and you have no profound experience, ecstatic emotions, or heavenly visions to describe. One brief, but all-emphatic, all-expressive sentence embodies the amount of all that you now know, believe, and feel; it is the profession of your faith, the sum of your experience, the ground of your hope: “CHRIST IS PRECIOUS TO MY SOUL.” Enough! The dying Christian can give, and the inquiring friend can wish no more. Dearest Savior, be Thou close to me in that solemn moment! Tread the valley by my side, pillow my languid head upon Thy bosom, speak these words of heart-cheer to my struggling, panting, departing soul: “Fear not: for I am with thee” (Isa. 43:5). Then, it will be happiness for me to die—death will have no venom—the grave no gloom—eternity no dread; and, from the measured experience of Thy preciousness on earth, I shall pass in triumph through the shadowy portal into the full sunshine and perfect realization and eternal enjoyment of all that faith believed, love desired, and hope expected of Thy full-orbed glory and preciousness in heaven.

From “The Preciousness of Christ” in The Precious Things of God,
Soli Deo Gloria, a division of Reformation Heritage Books, www.heritagebooks.org.
“CHRIST IS PRECIOUS ~ Reprint from Free Grace Broadcaster, www.chapellibrary.org/

*fickle and truant – changeable and straying.

_______________________

Octavius Winslow (1808-1878): Nonconformist pastor; born in London, England, raised in New York, buried in Abbey Cemetery, Bath, England.

Related articles and Websites: