“Thy Will be Done”

How often do we pray the third petition of the Lord’s Prayer with our whole heart?

Sometimes we need to look at familiar things with new insight.
As God’s children, we are prone to wander from what we have heard most of our lives. Or we may think we have it down and experienced it already.

Hearing these sermons for the last few weeks as our pastor is preaching through the Gospel of Luke, some of us are being awakened to look again ~ more closely at what Jesus was teaching His disciples.

View this sermon on the third petition and you may sense the need to hear the sermons on the other petitions as well.

Dear Father, please bless those who hear the preaching of your Word with the same convictions and renewal of your Holy Spirit in their hearts and lives. as you have blessed me. In Jesus’ name, I pray. Amen.
Fran

 

The Lord’s Day

This being the Lord’s Day, what should our main prayer be?  This being the first day of the week, the day our Lord and Savior rose from the dead, to prove His Lordship over all things—for Whom should our prayers be, on this day?

“Let the peoples praise thee, O God;
let all the peoples praise Thee.”
Psalm 67:3

Father, direct our hearts, these new hearts, to you, today especially; seeking the honor of Your Name, Your Kingdom, Your Will, here on earth.  Unite our hearts to fear Thy Name (Psalm 86:11) that you receive the honor due to You, our great Father, God, and Creator.

As we have been given a vision of true worship in Revelation 4, open heaven to us today and by Your Spirit, give us a new glimpse into Your sanctuary of glory, seeing Christ sitting at Your right hand. Raise us up to sit in heavenly places with Him, today.

While it is today, reveal Your glory to us, that we may increase in the knowledge of You.

Have mercy upon us, in our spiritual blindness, for we cannot see You as we ought.  And if we cannot see, how can we worship as we ought.  Send the light into our darkness—the light of the knowledge of Your glory in the face of Jesus Christ. Let us not be led by our own spirits, nor by those who are blind; give us shepherds on this day, who know You, who love You and care for Your sheep, those who would teach us of You and lead us in the paths of righteousness for Your Name’s sake. 

Lord Jesus, send Your Spirit to reveal “the way, the truth, and the life” that is in You.  Let us not be deceived in following the traditions of men, but direct us into all truth by the power of Your Spirit of grace, according to the commandments of Your Holy Word.

Pour out Your Spirit upon Your people today, where You have chosen to place Your Name; upon Your preachers; that Your Word may be spoken through them.  

Bring Your Spirit to honor Your Word as it is read and preached today.  Let it, by Your power, fill our hearts and authorize Your commandments in us. Put the fire of Your Spirit in Your Word, and consume our dross.  Let it penetrate cold, stony hearts; permeate our whole being and the life of Your church.  Let it perpetuate the life of Christ, our Lord, and Savior in and through us. Then shall we bring others to Your house on Your day for Your worship—as You, in Jesus, call us to this Holy Day each week.

“I will declare thy name unto my brethren,
in the midst of the church will I sing praise unto thee.”
Hebrews 2:12

I want to see You today, to experience the glory of Your presence as You revealed Yourself in times past. Make today a supernatural event for history, for a remembrance, for a record. You did not live a righteous life for us, give that life as a sacrifice for our sins, and ascend to the Father’s right hand, as a last mighty act.  You have taught us in Your Word that You did all this that You might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people, (Hebrews 2:17) to bring us to Him.

You have taught us how You are the mediator of our worship. Greater than Moses, You bring us to Mount Sion, the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels (Hebrews 12:22).  

This is the day You have made
(for yourself, a day to remember and celebrate YOU)
we will rejoice and be glad in it.”
Psalm 118:24

 Do Your work in us today, as it pleases You. Let us be filled with the Spirit; speaking to each other of You, and with psalms and hymns and spiritual songs, singing and making melody in our heart to You.”  Ephesians 5:18-19

“Inhabit our praises.”
Psalm 22:3

Holy Spirit, I pray for Your power today to reveal the Father and the Son of glory as we gather with all the saints, here or earth and in heaven before Your presence.

 “Let us comprehend with all saints what is the breadth,
and length, and depth, and height;
and to know the love of Christ which passeth knowledge,
that we might be filled with all the Father’s fullness.”

Ephesians 3:18-19  

Intercede for us, today, for we know not how we ought to pray.

Father, Lord Jesus, Holy Spirit, feed us with that manna from above as we seek You today. 

Have mercy on us as poor sinners. Forgive our iniquities.

Humble us in Your presence and keep us from temptation, especially this day.

Let us celebrate at Your Table today, knowing You are holy, good, and gracious, as we look forward to that great Lord’s Day to come.

“You are worthy, O Lord, to receive glory,
and honor, and power,
for thou has created all things,
and for thy pleasure they are and were created.”
Revelation 4:11

Bring us to deny ourselves today, to set aside our own pleasures (Isaiah 58:6-14) to do Your pleasure.  Teach us Thy way, O Lord.  Show us the way to the old paths, wherein is the good way.—for Your glory and our joy.

 “For Thine is the Kingdom,
And the Power,
And the Glory, Forever.
Amen”

The CONCLUSION

screen-shot-2016-11-08-at-11-20-09-amToday we come to the conclusion of six weeks of prayer for our nation, and the conclusion of an election for a new President of these United States of America.

More importantly we come to the conclusion of the whole matter of all prayer for all things.

We have used the context of the prayer which our Lord Jesus Christ gave us, recorded for all generations and all times in Matthew 6:9-13.

In the Lord’s Prayer, we used the preface and the petitions, and now we come to the conclusion.

Petitions are sandwiched between the preface and the conclusion. Jesus meant for us to see that all is from God, the Father; through Him, and for Him.

All things, all conditions, and all conclusions rest in His hands and His plans.

He is the conclusion of all things, before the beginning and to the end.

The preface is to address the one to whom we pray ~ “Our Father in heaven.”

The conclusion is to establish our purpose for prayer to our Father in heaven ~

“For Thine is the kingdom

“The Lord has established his throne in the heavens, and his kingdom rules over all.”
Psalm 103:19

and the power

“Once God has spoken; twice have I heard this: that power belongs to God,
Psalm 62:11

and the glory,
forever.”
“For from him and through him and to him are all things. To him be glory forever. Amen.”
Romans 11:36

Dear heavenly Father, we have these last six weeks poured out our hearts to you, seeking you, your kingdom, and your will as it concerns us as your children, the nation and the world in which we live.  We have no other means of wisdom, and authority.  You are our Father, the kingdom and power over all things.  You have promised your presence among us at all times, even when we can’t discern your leading and authority.  Make us to know your sovereign rule during times of uncertainty. When men and women are seeking their own glory, draw us to you to know your strength, your kingdom, your power and your glory over all.  By your Holy Spirit bring your truths to our minds and hearts.  Draw us closer to you and each other in prayer as we continue to seek your kingdom in our hearts and lives.  Make us strong in your word and in faith for what you have planned in the days and years ahead.  Let us always be ready to serve you and others in the name of Jesus our Lord ~ in whose name we pray.  Amen.
Music: Jude 24-25

Countdown For America ~ Week 6

l-497887Instead of normal writing time this morning, I spent time in the quietness of the Father’s presence, just to hear His voice; to worship Him, and to know His heart and mind in what to write in this post. As we have gone through the petitions of the Lord’s Prayer to pray for our nation, we have been learning how we as God’s people relate to the world in which we live. We are aliens and pilgrims here, journeying through a wilderness on our way home.

Men tell us that we must vote for a candidate of our choice to rule this nation, though there does not seem to be a clear choice for us as God’s people.

“In the sixth petition we pray that God would either keep us from being tempted to sin, or support and deliver us when we are tempted.” Shorter Catechism

What does the sixth petition have to do with a Presidential election?

There is no clear answer to this question.

The petition is a plea for our heavenly Father to keep us from sinning against Him.

Every petition of the Lord’s Prayer indicates a need for us. The first three express our need for the Father’s name, His kingdom, and His will to rule in our lives. These are the first needs in every Christian life. These are our focus, our heart’s desire, our determined reason for living. When these three are our main concern, we are promised that the last three are taken care of.

Such is our thought for this sixth petition.

The heavenly Father’s name, His kingdom, and His will rule over all our physical needs. Our temptations are under His reign and control, just as we are under His care for all things.

Our Example

Jesus fought His temptations with the two-edged sword, the Word of God; by the power of the Holy Spirit and prayer. Our heavenly Father does His work in and through us. We work out our own salvation with fear and trembling using the weapons He has given us. (Philippians 2:12-15)

Do we fear that we might give in to temptation? This is a good fear. It keeps us close to Him, in His Word and in prayer. Jesus told some that thought they believed in Him, “If you continue in my word, you will know the truth, and the truth will set you free.”   We are free to trust, worship and serve Him ~ fulfilling the purpose for our creation and redemption.

“Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.  Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.” 1 Peter 5:8-9

Simon Peter in his first letter encouraged his readers to be aware of the enemy, the evil one. We are tempted when we mix and conform to the culture of the world, unaware of the enemy’s stronghold and power. The original translation for the sixth petition was “deliver us from the evil one.”

The main temptation of our day is the same as presented to our first parents: to forget God’s sovereign rule and our entire dependence on Him and His Word, and to place our trust in men and our own choices.

Dear heavenly Father,
You have placed a great need upon your people in this nation today. We are caught up in the struggle of man’s rule of your universe. We have mistakenly placed our trust in the government that man has planned. We are tempted to forget your omnipotence, your omniscience, and your omnipresence. We need you to reveal the power of your name, your kingdom, and your will in our hearts and lives.
Please pour out your Spirit upon us, drawing us to your Holy Word and Christ, your Son.
Bring us, as your people, to prayer and fasting this week, seeking your Word, to know and accept your holy will for us as your people and this nation. Let us not be tempted to go beyond the counsel of your word for the choices you want us to make, choices that you will use for your working ~ for your glory and our good.  In the middle of uncertainty, let us be content in your power, your promises and your presence with us. In Jesus’ name we pray.  Amen

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Heirs of the Kingdom (Part 2)

(Thomas Watson on the Second Petition of The Lord’s Prayer ~ Thy Kingdom Come.)

(5) Let the saints long to be in that blessed kingdom. Does not a prince that travels in foreign parts long to be in his own nation, that he may be crowned? The bride desires the marriage day. ‘The Spirit and the bride say, Come: even so, come, Lord Jesus.’ Rev 22: 17, 20. Sure our unwillingness to go hence, shows either the weakness of our faith in the belief of the heavenly kingdom, or the strength of our doubts whether we have an interest in it. Were our title to heaven more clear, we should need patience to be content to stay here any longer.

Again, our unwillingness to go hence, declares we love the world too much, and Christ too little. Love, as Aristotle says, desires union. Did we love Christ as we should, we should desire to be united to him in glory, when we might take our fill of love. Be humbled that ye are so unwilling to go hence. Let us labour to arrive at that divine temper of soul which Paul had:Cupio dissolvi, ‘Having a desire to depart and to be with Christ.’ Phil 1: 23. We are compassed with a body of sin: should we not long to shake off this viper? We are in Mesech, and the tents of Cedar, in a place where we see God dishonoured. Should we not desire to have our pass to be gone? We are in a valley of tears. Is it not better to be in a kingdom? Here we are combating with Satan. Should we not desire to be called out of the bloody field, where the bullets of temptation fly so fast, that we may receive a victorious crown? O ye saints, breathe after the heavenly kingdom. Though we should be willing to stay to do service, yet we should ambitiously desire to be always sunning ourselves in the light of God’s countenance. Think what it will be to be ever with the Lord! Are there any sweeter smiles or embraces than his? Is there any bed so soft as Christ’s bosom? Is there any such joy as to have the golden banner of Christ’s love displayed over us? Is there any such honour as to sit upon the throne with Christ? Rev 3: 21. O, then, long for the celestial kingdom!

(6) Wait for this kingdom of glory. It is not incongruous or improper to long for heaven, yet wait for it. Long for it because it is a kingdom, yet wait your Father’s good pleasure. God could bestow this kingdom at once, but he sees it good that we should wait awhile.

[1] Had we the kingdom of heaven as soon as ever grace is infused, then God would lose much of his glory. Where would be our living by faith, which is the grace that brings in the chief revenues of glory to God? Rom 5: 20. Where would be our suffering for God, which is a way of honouring him which the angels in heaven are not capable of? Where would be the active service we are to do for God? Would we have God give us a kingdom, and we do nothing for him before we come there? Would we have rest before labour, a crown before victory? This were disingenuous. Paul was content to stay out of heaven awhile that he might be a means of bringing others thither. Phil 1: 24.

[2] While we wait for the kingdom, our grace is increasing. Every duty religiously performed, adds a jewel to our crown. Do we desire to have our robes of glory shine brighter? Let us wait and work. The longer we stay for the principal, the greater will the interest be. As the husband man waits till the seed spring up, wait for the harvest of glory. Some have their waiting weeks at court; this is your waiting time. Christ says, men ought to pray, and not to faint. Luke 18: 1. So, wait, and faint not. Be not weary, the kingdom of heaven will make amends for waiting. ‘I have waited for thy salvation, O Lord,’ said the dying patriarch. Gen 49: 18.

Use 7. For comfort to the people of God.

(1) In all their sufferings. The true saint, as Luther says, is haeres crucis, heir to the cross. Affliction is his diet-drink, but this keeps him from fainting, that his sufferings bring a kingdom. The hope of the kingdom of heaven, says Basil, should indulcerate and sweeten all our troubles. ‘If we suffer, we shall also reign with him.’ 2 Tim 2: 12. It is but a short fight, but an eternal triumph. This light suffering produces an ‘eternal weight of glory.’ 2 Cor 4: 17. The more weighty precious things are, the more they are worth, as the more weight in a crown of gold, the more it is worth. Did this glory last for awhile only, it would much abate and embitter the joys of heaven; but it runs parallel with eternity. God will be a deep sea of blessedness, and the glorified saints shall for ever bathe themselves in the ocean. One day’s wearing the crown will abundantly pay for all the saints’ sufferings; how much more when ‘they shall reign for ever and ever!’ Rev 22: 5. O let this be our support under all the calamities and sufferings in this life. What a vast difference is there between a believer’s sufferings and his reward! ‘The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.’ Rom 8: 18. For a few tears, rivers of pleasure; for mourning, white robes. This made the primitive Christians laugh at imprisonments, and snatch up torments as so many crowns. Though now we drink in a wormwood-cup, there is sugar in the bottom to sweeten it. ‘It is your Father’s good pleasure to give you the kingdom.’

(2) Comfort in death. That which takes away from God’s children the terror of death, is that they are entering into the kingdom. No wonder if wicked men be appalled and terrified at the approach of death, for they die unpardoned. Death carries them to the jail, where they must lie for ever, without bail or deliverance; but why should any of God’s children be scared and half dead with the thoughts of death? What hurt can death do to them, but lead them to a glorious kingdom? Faith gives a title to heaven, death a possession. Let this be a gospel antidote to expel the fear of death. Hilarion, that blessed man, cried out, Egredere, anima, egredere, quid times? Go forth, my soul, go forth, what fearest thou? Let them fear death who do not fear sin; but let not God’s children be over much troubled at the grim face of that messenger, which brings them to the end of their sorrow, and the beginning of their joy. Death is yours, it is a part of the believer’s inventory. 1 Cor 3: 22. Is a prince afraid to cross a narrow sea, who shall be crowned when he comes to shore? Death to the saints shall be an usher to bring them into the presence of the King of glory. This thought puts lilies and roses into the ghastly face of death, and makes it look amiable. Death brings us to a crown of glory which fades not away. The day of death is better to a believer than the day of his birth. Death is aditus ad gloriam, an entrance into a blessed eternity. Fear not death, but rather let your hearts revive when you think these rattling wheels of death’s chariot are but to carry you home to an everlasting kingdom.

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Heirs of the Kingdom of Glory

(Thomas Watson on the Second Petition of The Lord’s Prayer ~ “Thy Kingdom Come.”)

Use 6. For exhortation to those who have any good hope through grace. You that are the heirs of this kingdom, let me exhort you to six things:

(1) Often take a prospect of this heavenly kingdom. Climb up the celestial mount; take a turn, as it were, in heaven every day by holy meditation. ‘Walk about Zion, tell the towers thereof, mark ye well her bulwarks.’ Psa 48: 12, 13. See what a glorious kingdom heaven is; go tell the towers, view the palaces of the heavenly Jerusalem. Christian, show thy heart the gates of pearl, the beds of spices, the clusters of grapes which grow in the paradise of God. Say, ‘O my soul, all this glory is thine, it is thy Father’s good pleasure to give thee this kingdom.’ The thoughts of heaven are very delightful and ravishing. Can men of the world so delight in viewing their bags of gold, and fields of corn, and shall not the heirs of promise take more delight in contemplating the celestial kingdom? The serious meditation of the kingdom of glory would work these three effects:

It would put a damp and slur upon all worldly glory. To those who stand upon the top of the Alps, the great cities of Campania seem but small in their eye; so, could we look through the perspective glass of faith, and take a view of heaven’s glory, how small and minute would all other things appear! Moses slighted the honours of Pharaoh’s court, having an eye to the recompense of reward. Heb 11: 26. When Paul had a vision of glory, and John was carried away in the Spirit, and saw the holy Jerusalem descending out of heaven, having the glory of God in it, how did the world after appear in an eclipse to them!

The meditation of the heavenly kingdom would much promote holiness in us. Heaven is a holy place: ‘an inheritance undefiled.’ I Pet 1: 4. It is described by transparent glass, to denote its purity. Rev 21: 21. Contemplating heaven would put us upon the study of holiness, because none but such are admitted to that kingdom. Heaven is not like Noah’s ark, into which came clean beasts and unclean. Only the pure in heart shall see God. Matt 5: 8.

The meditation of the heavenly kingdom would be a spur to diligence. Immensum gloria calcar habet [Glory possesses an immeasurable stimulus]. ‘Always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.’ 1 Cor 15: 58. When the mariner sees the haven, he plies harder with his oars; so when we have a sight and prospect of glory, we should be much in prayer, alms, and watching; it should add wings to duty, and make the lamp of our devotion burn brighter.

(2) If you have hopes of this kingdom, be content though you have but a little of the world! Contentment is a rare thing, it is a jewel that but few Christians wear; but if you have a grounded hope of heaven, it may work your heart to contentation. What though you have but little in possession, you have a kingdom in reversion! Were you to take an estimate of a man’s estate, how would you value it? By what he has in his house, or by his land? Perhaps he has little money or jewels in his house, but he is a landed man — there lies his estate. A believer has but a little oil in the cruse, and meal in the barrel, but he is a landed man, he has a title to a kingdom, and may not this satisfy him? If a man who lived here in England, had a great estate befallen him beyond the seas, and perhaps had no more money at present but just to pay for his voyage, he is content; he knows when he comes to his estate he shall have money enough; so, thou who art a believer hast a kingdom befallen thee; though thou hast but little in thy purse, yet if thou hast enough to pay for thy voyage, enough to bear thy charges to heaven, it is sufficient. God has given thee grace, which is the fore-crop, and will give thee glory, which is the after-crop; and may not this make thee content?

(3) If you have hope of this blessed kingdom, pray often for its coming; say, ‘Thy kingdom come.’ Only believers can pray heartily for the hastening of the kingdom of glory.

They cannot pray that Christ’s kingdom of glory may come who never had the kingdom of grace set up in their hearts. Can the guilty prisoners pray that the assizes may come?

They cannot pray heartily that Christ’s kingdom of glory may come who are lovers of the world. They have found paradise, they are in their kingdom already; this is their heaven, and they desire to hear of no other; they are of his mind who said, If he might keep his cardinalship in Paris, he would give up his part in paradise.

They cannot pray heartily that Christ’s kingdom of glory may come who oppose his kingdom of grace, who break his laws, which are the sceptre of his kingdom, who shoot at those who bear Christ’s name and carry his colours. Surely these cannot pray that Christ’s kingdom of glory may come, for then Christ will judge them; and if they say this prayer, they are hypocrites, they mean not what they speak. But you who have the kingdom of grace set up in your hearts, pray much that the kingdom of glory may hasten; say, ‘Thy kingdom come.’ When this kingdom comes, then you shall behold Christ in all his embroidered robes of glory, shining ten thousand times brighter than the sun in all its meridian splendour. When Christ’s kingdom comes, the bodies of the saints that sleep in the dust shall be raised in honour, and made like Christ’s glorious body; then your souls like diamonds shall sparkle with holiness; you shall never have a sinful thought more, you shall be as holy as the angels; you shall be as holy as you would be, and as holy as God would have you to be; then you shall be in a better state than in innocence. Adam was created a glorious creature, but mutable; a bright star, but a falling star; but in the kingdom of heaven is a fixation of happiness. When Christ’s kingdom of glory comes, you shall be rid of all your enemies; as Moses said, ‘The Egyptians whom you have seen to day, you shall see them no more for ever.’ Exod 14: 13. So those enemies who have sloughed on the backs of God’s people, and made deep their furrows, when Christ shall come in his glory, you shall see no more. All Christ’s enemies shall be ‘put under his feet.’ 1 Cor 15: 25. Before the wicked be destroyed, the saints shall judge them. ‘Do ye not know that the saints shall judge the world?’ 1 Cor 6: 2. It will cut the wicked to the heart that those whom they have formerly scorned and scourged, shall sit as judges upon them, and vote with Christ in his judicial proceedings. Oh, then, well may you pray for the hastening of the kingdom of glory, ‘Thy kingdom come.’

(4) If you have any good hope of this blessed kingdom, let it make the colour come in your faces, be of a sanguine, cheerful temper. Have you a title to a kingdom, and are sad? ‘We rejoice in hope of the glory of God.’ Rom 5: 2. Christians, the trumpet is ready to sound, an eternal jubilee is at hand, when a freedom from sin shall be proclaimed; your coronation-day is coming. It is but putting off your clothes, and laying your head upon a pillow of dust, and you shall be enthroned in a kingdom, and invested with the embroidered robes of glory. Does not all this call for a cheerful spirit? Cheerfulness adorns religion. It is a temper of soul that Christ loves. ‘If ye loved me, ye would rejoice.’ John 14: 28. It makes many suspect heaven is not so pleasant, when they see those that walk thither sad. How does the heir rejoice in hope of the inheritance? Who should rejoice if not a believer, who is heir of the kingdom, and such a kingdom as eye has not seen? When the flesh begins to droop, let faith lift up its head, and cause a holy jubilation and rejoicing in the soul.

(Part 2 tomorrow)