Puritans and Reformers
“God hath made with me an everlasting covenant,
ordered in all things, and sure.
This is all my salvation, and all my desire.”
2 Samuel 23:5
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You have bought me
You have sought me
You have caught me
You have brought me
You have taught me
Today, by the power of your will and grace, make everything in my life YOUR OWN.
In Jesus’ name, I pray. Amen.
“By the grace of God I am what I am.”
1 Corinthians 15:10
“Be this my motto, both as to my natural and spiritual life: how else could I have existed at all. Had not foreknowledge planned, and wisdom contrived, and power put every atom together, and fixed my scene of action, I had never been here. Nor is this God of grace less to be seen in every motion of my soul towards him; had not every spring been in him, this table on which I lean had felt as much bias towards him as I. The first check of conscience, the first thrill of fear, the first view of guilt, the first tear of penitence, were all his own; the first drawings of the Spirit, the first sight of Christ, the first dawn of hope, were all his own; every succeeding step in the path of duty, every attainment in grace, every victory over the world and sin, every evidence and token of the safety of my everlasting state, and every sweet interval of communion I have had with him, were still all his own; and the last labor of love, the last act of faith, and conquest over sin, death, and hell, together with an admission into eternal glory, must and shall be all his own likewise. The spring is love; the means is Christ; the footing firm, the headstone “shall be brought forth with shoutings, crying, Grace, grace unto it;” and grace shall be crowned with everlasting glory.
Whate’er I am, whate’er I hope,
Proceeds from bounty of rich grace;
Grace makes and holds my body up,
And heals my spirit’s sickly face.
_________
(A Golden Treasury ~ March 10)
Related Post: Grace and Grace Alone
“Jesus awakes, as a mighty man from his slumber, unwraps the napkin from His head and lays it by itself; unwinds the grave clothes in which love had wrapped Him and puts them by themselves; for He had abundant leisure; He was in no haste; He was not about to escape like a felon who bursts the prison, but like one whose time of jail-deliverance has come and lawfully and leisurely leaves his cell. He steps to the upper air, bright, shining, glorious, and fair. He lives! He died once, but He rose from the dead! There is no need for us to enlarge here. We only pause to remark that this is one of the most jubilant notes in the whole Gospel scale….Death is overcome! There is found a man Who by His own power was able to struggle with death and hurl him down. The grave is opened! There is found a man able to dash back its bolts and to rifle its treasures. And thus, brethren, having delivered Himself, He is able also to deliver others.”
Charles Spurgeon (1834-1892)
The context (John 12:23-33) from which Jesus’ words here are quoted was that which spoke of his impending crucifixion. “The hour has come” for Him “to be glorified.” That glorification awaited Him as He continued to follow the will of the Father; when He would be lifted up, and so draw unto Himself those that receive the truth of His word. These would die to themselves, take up their crosses and follow Him.
Jesus left in the borrowed tomb the seeds of new life for all those who belong to Him. He finished the planting that He came to do. He was raised and now waits and rejoices over every new plant. His Holy Spirit waters by the word of truth in each heart and brings to life what Jesus planted. Those seeds are eternal, continuing to bear fruit.
“In the beginning was the Word, and the Word was with God,
and the Word was God.
John 1:1
“So shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it.”
Isaiah 55:11
“Ye have not chosen me, but I have chosen you, and ordained you,
that ye should go and bring forth fruit, and that your fruit should remain:
that whatsoever ye shall ask of the Father in my name, he may give it you.”
John 15:16
Dear Father, today, please bring forth new plants for your joy; and water what you have planted within us by your Spirit. Let the word of Christ dwell in our hearts richly so as to bring forth the fruit of your love, joy, peace, patience, kindness, faithfulness, gentleness and temperance. In Jesus’ name I pray. Amen.
(Thomas Watson on the Second Petition of The Lord’s Prayer ~ Thy Kingdom Come.)
(5) Let the saints long to be in that blessed kingdom. Does not a prince that travels in foreign parts long to be in his own nation, that he may be crowned? The bride desires the marriage day. ‘The Spirit and the bride say, Come: even so, come, Lord Jesus.’ Rev 22: 17, 20. Sure our unwillingness to go hence, shows either the weakness of our faith in the belief of the heavenly kingdom, or the strength of our doubts whether we have an interest in it. Were our title to heaven more clear, we should need patience to be content to stay here any longer.
Again, our unwillingness to go hence, declares we love the world too much, and Christ too little. Love, as Aristotle says, desires union. Did we love Christ as we should, we should desire to be united to him in glory, when we might take our fill of love. Be humbled that ye are so unwilling to go hence. Let us labour to arrive at that divine temper of soul which Paul had:Cupio dissolvi, ‘Having a desire to depart and to be with Christ.’ Phil 1: 23. We are compassed with a body of sin: should we not long to shake off this viper? We are in Mesech, and the tents of Cedar, in a place where we see God dishonoured. Should we not desire to have our pass to be gone? We are in a valley of tears. Is it not better to be in a kingdom? Here we are combating with Satan. Should we not desire to be called out of the bloody field, where the bullets of temptation fly so fast, that we may receive a victorious crown? O ye saints, breathe after the heavenly kingdom. Though we should be willing to stay to do service, yet we should ambitiously desire to be always sunning ourselves in the light of God’s countenance. Think what it will be to be ever with the Lord! Are there any sweeter smiles or embraces than his? Is there any bed so soft as Christ’s bosom? Is there any such joy as to have the golden banner of Christ’s love displayed over us? Is there any such honour as to sit upon the throne with Christ? Rev 3: 21. O, then, long for the celestial kingdom!
(6) Wait for this kingdom of glory. It is not incongruous or improper to long for heaven, yet wait for it. Long for it because it is a kingdom, yet wait your Father’s good pleasure. God could bestow this kingdom at once, but he sees it good that we should wait awhile.
[1] Had we the kingdom of heaven as soon as ever grace is infused, then God would lose much of his glory. Where would be our living by faith, which is the grace that brings in the chief revenues of glory to God? Rom 5: 20. Where would be our suffering for God, which is a way of honouring him which the angels in heaven are not capable of? Where would be the active service we are to do for God? Would we have God give us a kingdom, and we do nothing for him before we come there? Would we have rest before labour, a crown before victory? This were disingenuous. Paul was content to stay out of heaven awhile that he might be a means of bringing others thither. Phil 1: 24.
[2] While we wait for the kingdom, our grace is increasing. Every duty religiously performed, adds a jewel to our crown. Do we desire to have our robes of glory shine brighter? Let us wait and work. The longer we stay for the principal, the greater will the interest be. As the husband man waits till the seed spring up, wait for the harvest of glory. Some have their waiting weeks at court; this is your waiting time. Christ says, men ought to pray, and not to faint. Luke 18: 1. So, wait, and faint not. Be not weary, the kingdom of heaven will make amends for waiting. ‘I have waited for thy salvation, O Lord,’ said the dying patriarch. Gen 49: 18.
Use 7. For comfort to the people of God.
(1) In all their sufferings. The true saint, as Luther says, is haeres crucis, heir to the cross. Affliction is his diet-drink, but this keeps him from fainting, that his sufferings bring a kingdom. The hope of the kingdom of heaven, says Basil, should indulcerate and sweeten all our troubles. ‘If we suffer, we shall also reign with him.’ 2 Tim 2: 12. It is but a short fight, but an eternal triumph. This light suffering produces an ‘eternal weight of glory.’ 2 Cor 4: 17. The more weighty precious things are, the more they are worth, as the more weight in a crown of gold, the more it is worth. Did this glory last for awhile only, it would much abate and embitter the joys of heaven; but it runs parallel with eternity. God will be a deep sea of blessedness, and the glorified saints shall for ever bathe themselves in the ocean. One day’s wearing the crown will abundantly pay for all the saints’ sufferings; how much more when ‘they shall reign for ever and ever!’ Rev 22: 5. O let this be our support under all the calamities and sufferings in this life. What a vast difference is there between a believer’s sufferings and his reward! ‘The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.’ Rom 8: 18. For a few tears, rivers of pleasure; for mourning, white robes. This made the primitive Christians laugh at imprisonments, and snatch up torments as so many crowns. Though now we drink in a wormwood-cup, there is sugar in the bottom to sweeten it. ‘It is your Father’s good pleasure to give you the kingdom.’
(2) Comfort in death. That which takes away from God’s children the terror of death, is that they are entering into the kingdom. No wonder if wicked men be appalled and terrified at the approach of death, for they die unpardoned. Death carries them to the jail, where they must lie for ever, without bail or deliverance; but why should any of God’s children be scared and half dead with the thoughts of death? What hurt can death do to them, but lead them to a glorious kingdom? Faith gives a title to heaven, death a possession. Let this be a gospel antidote to expel the fear of death. Hilarion, that blessed man, cried out, Egredere, anima, egredere, quid times? Go forth, my soul, go forth, what fearest thou? Let them fear death who do not fear sin; but let not God’s children be over much troubled at the grim face of that messenger, which brings them to the end of their sorrow, and the beginning of their joy. Death is yours, it is a part of the believer’s inventory. 1 Cor 3: 22. Is a prince afraid to cross a narrow sea, who shall be crowned when he comes to shore? Death to the saints shall be an usher to bring them into the presence of the King of glory. This thought puts lilies and roses into the ghastly face of death, and makes it look amiable. Death brings us to a crown of glory which fades not away. The day of death is better to a believer than the day of his birth. Death is aditus ad gloriam, an entrance into a blessed eternity. Fear not death, but rather let your hearts revive when you think these rattling wheels of death’s chariot are but to carry you home to an everlasting kingdom.
(Thomas Watson on the Second Petition of The Lord’s Prayer ~ “Thy Kingdom Come.”)
Use 6. For exhortation to those who have any good hope through grace. You that are the heirs of this kingdom, let me exhort you to six things:
(1) Often take a prospect of this heavenly kingdom. Climb up the celestial mount; take a turn, as it were, in heaven every day by holy meditation. ‘Walk about Zion, tell the towers thereof, mark ye well her bulwarks.’ Psa 48: 12, 13. See what a glorious kingdom heaven is; go tell the towers, view the palaces of the heavenly Jerusalem. Christian, show thy heart the gates of pearl, the beds of spices, the clusters of grapes which grow in the paradise of God. Say, ‘O my soul, all this glory is thine, it is thy Father’s good pleasure to give thee this kingdom.’ The thoughts of heaven are very delightful and ravishing. Can men of the world so delight in viewing their bags of gold, and fields of corn, and shall not the heirs of promise take more delight in contemplating the celestial kingdom? The serious meditation of the kingdom of glory would work these three effects:
It would put a damp and slur upon all worldly glory. To those who stand upon the top of the Alps, the great cities of Campania seem but small in their eye; so, could we look through the perspective glass of faith, and take a view of heaven’s glory, how small and minute would all other things appear! Moses slighted the honours of Pharaoh’s court, having an eye to the recompense of reward. Heb 11: 26. When Paul had a vision of glory, and John was carried away in the Spirit, and saw the holy Jerusalem descending out of heaven, having the glory of God in it, how did the world after appear in an eclipse to them!
The meditation of the heavenly kingdom would much promote holiness in us. Heaven is a holy place: ‘an inheritance undefiled.’ I Pet 1: 4. It is described by transparent glass, to denote its purity. Rev 21: 21. Contemplating heaven would put us upon the study of holiness, because none but such are admitted to that kingdom. Heaven is not like Noah’s ark, into which came clean beasts and unclean. Only the pure in heart shall see God. Matt 5: 8.
The meditation of the heavenly kingdom would be a spur to diligence. Immensum gloria calcar habet [Glory possesses an immeasurable stimulus]. ‘Always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.’ 1 Cor 15: 58. When the mariner sees the haven, he plies harder with his oars; so when we have a sight and prospect of glory, we should be much in prayer, alms, and watching; it should add wings to duty, and make the lamp of our devotion burn brighter.
(2) If you have hopes of this kingdom, be content though you have but a little of the world! Contentment is a rare thing, it is a jewel that but few Christians wear; but if you have a grounded hope of heaven, it may work your heart to contentation. What though you have but little in possession, you have a kingdom in reversion! Were you to take an estimate of a man’s estate, how would you value it? By what he has in his house, or by his land? Perhaps he has little money or jewels in his house, but he is a landed man — there lies his estate. A believer has but a little oil in the cruse, and meal in the barrel, but he is a landed man, he has a title to a kingdom, and may not this satisfy him? If a man who lived here in England, had a great estate befallen him beyond the seas, and perhaps had no more money at present but just to pay for his voyage, he is content; he knows when he comes to his estate he shall have money enough; so, thou who art a believer hast a kingdom befallen thee; though thou hast but little in thy purse, yet if thou hast enough to pay for thy voyage, enough to bear thy charges to heaven, it is sufficient. God has given thee grace, which is the fore-crop, and will give thee glory, which is the after-crop; and may not this make thee content?
(3) If you have hope of this blessed kingdom, pray often for its coming; say, ‘Thy kingdom come.’ Only believers can pray heartily for the hastening of the kingdom of glory.
They cannot pray that Christ’s kingdom of glory may come who never had the kingdom of grace set up in their hearts. Can the guilty prisoners pray that the assizes may come?
They cannot pray heartily that Christ’s kingdom of glory may come who are lovers of the world. They have found paradise, they are in their kingdom already; this is their heaven, and they desire to hear of no other; they are of his mind who said, If he might keep his cardinalship in Paris, he would give up his part in paradise.
They cannot pray heartily that Christ’s kingdom of glory may come who oppose his kingdom of grace, who break his laws, which are the sceptre of his kingdom, who shoot at those who bear Christ’s name and carry his colours. Surely these cannot pray that Christ’s kingdom of glory may come, for then Christ will judge them; and if they say this prayer, they are hypocrites, they mean not what they speak. But you who have the kingdom of grace set up in your hearts, pray much that the kingdom of glory may hasten; say, ‘Thy kingdom come.’ When this kingdom comes, then you shall behold Christ in all his embroidered robes of glory, shining ten thousand times brighter than the sun in all its meridian splendour. When Christ’s kingdom comes, the bodies of the saints that sleep in the dust shall be raised in honour, and made like Christ’s glorious body; then your souls like diamonds shall sparkle with holiness; you shall never have a sinful thought more, you shall be as holy as the angels; you shall be as holy as you would be, and as holy as God would have you to be; then you shall be in a better state than in innocence. Adam was created a glorious creature, but mutable; a bright star, but a falling star; but in the kingdom of heaven is a fixation of happiness. When Christ’s kingdom of glory comes, you shall be rid of all your enemies; as Moses said, ‘The Egyptians whom you have seen to day, you shall see them no more for ever.’ Exod 14: 13. So those enemies who have sloughed on the backs of God’s people, and made deep their furrows, when Christ shall come in his glory, you shall see no more. All Christ’s enemies shall be ‘put under his feet.’ 1 Cor 15: 25. Before the wicked be destroyed, the saints shall judge them. ‘Do ye not know that the saints shall judge the world?’ 1 Cor 6: 2. It will cut the wicked to the heart that those whom they have formerly scorned and scourged, shall sit as judges upon them, and vote with Christ in his judicial proceedings. Oh, then, well may you pray for the hastening of the kingdom of glory, ‘Thy kingdom come.’
(4) If you have any good hope of this blessed kingdom, let it make the colour come in your faces, be of a sanguine, cheerful temper. Have you a title to a kingdom, and are sad? ‘We rejoice in hope of the glory of God.’ Rom 5: 2. Christians, the trumpet is ready to sound, an eternal jubilee is at hand, when a freedom from sin shall be proclaimed; your coronation-day is coming. It is but putting off your clothes, and laying your head upon a pillow of dust, and you shall be enthroned in a kingdom, and invested with the embroidered robes of glory. Does not all this call for a cheerful spirit? Cheerfulness adorns religion. It is a temper of soul that Christ loves. ‘If ye loved me, ye would rejoice.’ John 14: 28. It makes many suspect heaven is not so pleasant, when they see those that walk thither sad. How does the heir rejoice in hope of the inheritance? Who should rejoice if not a believer, who is heir of the kingdom, and such a kingdom as eye has not seen? When the flesh begins to droop, let faith lift up its head, and cause a holy jubilation and rejoicing in the soul.
(Part 2 tomorrow)
“It is a gross mistake to consider the Sabbath as a mere festival of the Jewish Church, deriving its whole sanctity from the Levitical law. The abrogation of that law no more releases the worshippers of God from the observation of the Sabbath, than it cancels the injunctions of filial piety, or the prohibitions of theft and murder. The Christian stands obliged to the observance of a Sabbath. By keeping a Sabbath, we acknowledge a God and declare we are not atheists; by keeping one day in seven, we protest against idolatry, and acknowledge that God who made the heavens and earth; and by keeping our Sabbath on the first day of the week, we protest against Judaism, and acknowledge that God who, having made the world, sent His only begotten Son to redeem mankind. The observation of the Sabbath is a public weekly assertion of the two first articles in our creed–the belief in God the Father Almighty, the Maker of heaven and earth; and in Jesus Christ, His only Son, our Lord.” ~ Samuel Horsley (1733-1806)
We save videos that we deem valuable. We received this one entitled God’s Grace from a friend of Jerry’s.
Having prayed for wisdom we are convinced that this one is a “keeper,” and well worth sharing.
“Jesus Christ is the same yesterday, today and forever.” Hebrews 13:8
“Amen. Even so, come Lord Jesus.” Revelation 22:20
Christian Reader,
Having seriously considered the great dishonor done to almighty God (as well as the prejudice which accrues to ourselves) by the sin of discontent (a universal and epidemic sin), it put me upon the study of this subject at first. More is it incongruous to handle this next in order to “The Christian Charter“) [reprinted by Soli Deo Gloria in The Sermons of Thomas Watson], I showed you there the great things which a believer has in reversion. Things to come are his, and here behold a Christian’s holy and gracious deportment in this life, which reveals itself in nothing more eminently than in being content.
Discontent is to the soul as a disease is to the body: it puts it out of temper and much hinders its regular and sublime motions heavenward. Discontent is hereditary, and, no doubt, is much augmented by the many sad eclipses and changes that have fallen out of late in the political body, yet the disease is not to be excused because it is natural, but resisted because it is sinful. That which should put us out of love with this sullen distemper is the contemplation of the beautiful queen of contentment.
For my part, I do not know of any ornament in religion that more bespangles a Christian, or glitters in the eye of God and man more, than this of contentment. Nor certainly is there anything wherein all the Christian virtues work more harmoniously or shine more transparently than in this orb. Every grace acts its part here. This is the true philosopher’s stone, which turns all into gold. This is the curious enamel and embroidery of the heart, which makes Christ’s spouse all glorious within. How should every Christian be ambitious to wear such a sparkling diamond!
If there is a blessed life before we come to heaven, it is the contented life. And why not be contented? Why are you angry, and why is your countenance fallen? Man, of all creatures, has the least cause to be discontented. Can you deserve anything from God? Does He owe you anything? What if the scene were to turn and God put you under the blackrod? Whereas He now uses a rod, He might use a scorpion. He might as well damn you as whip you. Why, then, are you discontented? Why do you give way to this irrational and hurtful sin of discontent? May the good Lord humble His own people for nourishing such a viper in their breast as not only cuts out the bowels of their comfort, but spits venom in the face of God Himself!
Oh, Christian, if you are overspread with this fretting leprosy, you carry the man of sin about you, for you set yourself above God and act as if you were wiser than He, and would sassily prescribe to Him what condition is best for you! Oh, this devil of discontent which, whenever it possesses a person, makes his heart a little hell!
I know there will never be perfect contentment in this life. Perfect pleasure is only at God’s right hand, yet we may begin here to tune our instrument before we play the sweet lesson of contentment exactly in heaven. I should be glad if this little piece might be like Moses’ casting the tree into the waters, to make the bitter condition of life more sweet and pleasant to drink of.
I have once more ventured to address the public. I acknowledge this work to be homespun. Some better hand might have made a more effective draft, but, having preached upon the subject, I was earnestly solicited by some of my hearers to publish it, and although it is not dressed in that rich attire of eloquence as it might have been, I am not about poetry or oratory, but divinity. Nor is this intended for fancy, but practice.
If I may herein do any service, or cast but a mite into the treasury of the church’s grace, I have my desire. The end of our living is to live to God, and to lift up His name in the world. May the Lord add an effectual blessing to this work and fasten it as a nail in a sure place. May He, of His mercy, make it as spiritual medicine to purge the ill humor of discontent out of our hearts, so that a crown of honor may be set upon the head of religion, and the crystal streams of joy and peace ever run in our soul. This is the prayer of him who is desirous to be a faithful orator for you at the throne of grace,
Thomas Watson
From my study at Stephens, Walbrook
May 5, 1653
The Art of Divinie Contentment
http://www.heritagebooks.org/the-art-of-divine-contentment/
or available online http://www.ccel.org/ccel/watson/contentment.html
“My soul, how hast thou profaned that day thy God hath sanctified! How hast thou encroached on that which Heaven hath set apart! If thy impatience cannot act a Sabbath twelve hours, what happiness canst thou expect in a perpetual Sabbath? Is six days too little for thyself, and two hours too much for thy God?”
~ Francis Quarles 1592-1644 (From Horatius Bonar‘s Words Old and New)
Dear Father, let us not presume to think that we have an interest in Heaven if we have no interest in You. Why would we want to spend eternity with You if we have no desire to spend a day with You now? Forgive us, and by Your own Spirit draw us to Yourself in Christ with Your people today. In Jesus’ name we pray. Amen.