Three Crosses, Two Crowns, One Sacrifice

There is not only the foreordained plan of God (Ephesians 1:11) according to the counsel of His will; but also significance in all that He has planned and does.  (Romans 8:28)


When I consider three men dying on individual crosses at the same time—Jesus being the middleman—I see the significance in this event for all humanity. What is this that took place and was symbolized for us?

Three men were tried and convicted of crimes.
Two men were guilty by reason of their own actions.
Jesus was termed “guilty” by reason of God’s decree,
as a substitute for His people who were guilty in their own sins.

                                  TWO CROWNS

A crown in heaven awaited two men. Jesus earned the crown for Himself,     in obedience to God’s will—and for the other man.  The other man earned nothing for himself, but while dying for his own sin was    offered the gift of pardon and eternal life in heaven with Jesus.


One man for all eternity was offered as a sacrifice for many, by God, the Father, for propitiation, and by Jesus’ own willingness; and through His one sacrifice took their punishment upon Himself. (1 John 4:10)

Christ was crucified in the middle of all humanity.  On the one side is a man who may represent all unbelievers, who received no mercy, but all that his own sin deserved.  On the other side is the man who may represent all believers, those who see and hear and receive Jesus Christ through the message of this “great salvation” for which Jesus died.  (Hebrews 2:1-3)

All humanity is hanging. All men are born into this world under the “death” penalty.

One group is:
1. Unaware of its condition,
2. Trusting in their own merits, with hope that they can save ourselves, or
3. That someone greater than Jesus Christ will come along and offer a better deal.        Without Christ, and repentance, these will die in their sins and receive the just penalty—eternal death and hell.  (Luke 5:32; 13:3; Acts 5:31; 20:21; Romans 2:4)

One group is:
1. Seeing their condition of sin and misery, their dying, and need of a Savior.
2. Seeing and hearing the gospel of our Lord Jesus Christ.
3. By regeneration of the Holy Spirit (how else could one sinner have turned to Jesus, and not the other?) turning in faith and repentance to Him, alone, for this “great salvation,” promised in and through Him.
With, and in Christ, these are “living” now and forever “unto God” with assurance and the abiding hope that is ours in Him.

On which side do you hang?  Is it with those who have no hope, except for what they can do for themselves or by their works—alone for the rest of your life and eternity?

Which cross have you been given?

Be joyful if your can “envision” Jesus next to you, having suffered the penalty that you deserve.  Be thankful if He has bid you to look to Him, “the only begotten Son of God” who hung in your place.  Praise Him if He has been “high and lifted up” for you.

As a “new-born” believer be adamant, fervent, and diligent as you “present your body to Him as a living sacrifice.” By the power of His grace “live soberly, righteously, and godly in this present age.”  (Romans 12:1-2; Titus 2:10)

“Looking for that blessed hope,
and the glorious appearing of the great God and our Saviour Jesus Christ;
Who gave himself for us,
that he might redeem us from all iniquity,
and purify unto himself a peculiar people, zealous of good works.”
Titus 2:11-14
Music: When I Survey the Wondrous Cross

Related Articles:
A Bloody Crown, A Bloody Cross, A Bloody Sacrifice
Grace Crowned with Glory

9 thoughts on “Three Crosses, Two Crowns, One Sacrifice

  1. Pingback: The Most Powerful Love « Bogatzky's Golden Treasury

  2. Pingback: The Eternal Sabbath | God's Grace ~ God's Glory!

  3. Pingback: Great Sinner, Great Savior, & Glorious God « Kevin Nunez

  4. The contrast you draw between the three crosses and two crowns — one undeserved and the other(s) entirely deserved — is deeply insightful. Praise be to the God who came to share the cross we so justly earned, and gave us a redemption we could never hope to attain ourselves!

    P.S. And thank you for stopping by my blog as well. =)


  5. Pingback: A Bloody Crown, A Bloody Cross, A Bloody Sacrifice | God's Grace ~ God's Glory!

  6. Yes, Timothy has said it well. A moving reminder.

    Perhaps, though there are five groups – “sides” on which you can hang:

    1. The unbeliever.
    2. The true believer whom God first regenerates (brings to life, releases from the bondage of his or her radically corrupt will) and who then certainly (“irresistibly”) accepts the gift of faith. YOUR BELIEVER?
    3. The true – but confused – believer who believes that they decide to believe (have faith). Only then, they maintain, God decides to regenerate them. Many ARMINIANS.
    4. The false believer as in John 8, where we read about those who “believed in him” who wanted to subsequently stone Jesus – for saying “Before Abraham, I AM.”
    5. The false believer (apostate) as in the parable of the soils. Arminians say this parable is all about the true believer. Apostasy for the Arminian is this: you can lose your salvation because you’re the one that ultimately chooses to be saved, So, logically, you should subsequently be able to reject what you previously “received with joy.” Freedom in, freedom out. Some Arminians are inconsistent: they say you can’t lose you salvation: God will not allow you to. But surely, free swill in, free swill out?


  7. Pingback: Three Crosses, Two Crowns, One Sacrifice (Revisited) – God's Grace ~ God's Glory!

    1. Thank you, Julie, for visiting and commenting.
      There was a follow-up to that article ~ A Bloody Crown, A Bloody Cross, A Bloody Sacrifice.
      I enjoyed your post, and will look forward to reading more of yours.
      The Lord bless your work.

      Liked by 1 person

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